When one makes one first steps into public philosophy, one quickly encounters a challenge: as academic philosophers, we are used to writing in a slow, careful, sort-of-boring-but-at-least-precise way: to hedge our claims, to qualify the scope of our theses, etc. For public philosophy, editors want the opposite: brief, succinct sentences, never mind a bit of exaggeration and a polemical tone. And often, they request more: “We really need a concrete example here.” “This is too abstract, we’ve taken the liberty of rewriting it a bit.” “Can you please do a photo session, for a nice picture?” For many of us, these things feel a bit awkward. Different people draw the line in different places – but it seems unavoidable to play this game, at least up to a point, if you want to reach a broader audience. And as I will argue, there is a matter of justice at stake here.
Month: December 2018
The Call for Papers for the 5th Annual Conference of the Centre for the Study of Global Ethics (30-31 May 2019, Birmingham) is now open. We welcome abstract submissions on the Conference’s theme Bodies and Embodiment as well as other topics in global ethics. For more information, please see below or visit the conference website.
A cross-post with crooked timber – written with Ingrid Robeyns.
Political philosophers often engage in thought experiments, which involve putting hypothetical persons in hypothetical scenario’s. However, it is often challenging to find ways to involve real, non-hypothetical, people with the questions we are dealing with, aside from the more traditional ways to engage in outreach such as debates and opinion pieces. On the evening of Friday the 5th of October, the Fair Limits team – which studies the plausibility of upper limits in the distribution of economic and ecological resources – attempted a new way to engage the public by making use of a participatory “veil-of-ignorance” thought experiment.