Category: MediaPhilosophy

‘Polluter Pays’: A Tax on Big Tech to Reduce Online Harms

Mihaela Popa-Wyatt and Ajinkya Deshmukh from The University of Manchester.

Image credit

That platforms like X, Instagram, and Facebook operated by Big Tech companies cause harms to their users is now a well-established fact. The US Surgeon General has repeatedly warned that adolescent mental health and body image are adversely affected by social media. Large-scale studies from Canada and the UK show that this is not specific to the US. The thornier issue is: how do we mitigate these harms? A popular policy solution has been banning social media for young people. Australia, Indonesia and Malaysia have done this, while France, Finland and several other countries are considering it.

72% of children aged 8–12 are still accessing sites and apps with a minimum age of 13

– Ofcom

The problem is that bypassing age-restrictions is trivially easy for many children. Ofcom research shows that “72% of children aged 8–12 are still accessing sites and apps with a minimum age of 13”. Unless there is a concerted global effort such that even technologies like Virtual Private Networks (VPNs) cannot circumvent bans, this bypassing is unlikely to stop. We think a better solution is to tax the companies that build these products based on how their algorithms amplify harmful content. Here is why this is better than bans.

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Political Philosophy in a Pandemic: Chapter Preview (Adam Swift)

Several Justice Everywhere authors have been involved in a book project about the ethics and politics of COVID-19. The volume, Political Philosophy in a Pandemic: Routes to a More Just Future (Bloomsbury 2021), is a collection of 20 essays covering five main themes: (1) social welfare and vulnerability; (2) economic justice; (3) democratic relations; (4) speech and (mis)information; and (5) the relationship between crisis and justice.

The second of three chapter previews that we’re releasing in the run up to the book’s publication next week comes from Adam Swift, who contributed a chapter to the final theme on the relationship between crisis and justice. His chapter, Pandemic as Political Theory, takes a step back to consider what the COVID-19 crisis reveals about the nature of politics and political theory in general. (more…)

An interview with Rowan Cruft (Beyond the Ivory Tower Series)

This is the first interview of this year from our Beyond the Ivory Tower series (you can read previous interviews here). Last October, Lisa Herzog spoke to Rowan Cruft about his public philosophy, and in particular his contribution to the Leveson Inquiry into the practices and ethics of the British media.

Professor Rowan Cruft

Rowan Cruft is a Professor in the Department of Philosophy at the University of Stirling. His research focuses on the nature and justification of rights. In 2012, he offered evidence to the Leveson Inquiry on the nature of ethical journalism and the public interest. (more…)

With Friends Like These, Free Speech Doesn’t Need Enemies

Conservatives are the only people who believe in free speech nowadays. At any rate, that’s what many conservatives seem to think. Witness the wearying succession of anti-leftist think-pieces about how progressives have turned into authoritarian censors. Or notice the meteoric rise (and fall) of Parler, a social media site touting itself as a free-speech-friendly rival to censorious Silicon Valley tech giants. Or see the many comedians who, while mostly sharing the progressive sensibilities of coastal elites, bemoan the chilling of free speech at universities. Today, if you care about free speech and you’re looking for staunch allies, they’re more likely to be found in conservative circles. (more…)

No more victims: Machismo and gender violence in Latin America advertising

In this guest post, Marta Mensa writes on machismo culture and gender violence in Latin America, and argues that advertisements for social campaigns against gender violence should be carefully designed.

Latin America is one of the continents with the highest rate of violence against women. The most extreme form of this crime is called femicide, the murder of a woman for the fact that she is a woman. Advertising can be a good tool to reduce this violence, but social campaigns have portrayed women as victims and not as empowered. Unfortunately, Latin American advertisements for social campaigns reinforce the idea that women need protection, which is used as an excuse for machismo to control them.

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The Farewell: What You Don’t Know Can’t Hurt You?

In this post, guest contributor Laura Specker Sullivan discusses the cross-cultural ethics at the heart of the recent film, The Farewell.  

Lulu Wang’s 2019 film The Farewell revolves around an actual lie: when Wang’s grandmother was diagnosed with stage four lung cancer, her family agreed that she ought not be told. For Wang, who grew in the United States but had been born and lived in China for several years, this came as a shock. As the character representing Wang, Billi, says at one point, what if her grandmother has things she wants to do? What if she needs to make plans?

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What would it take to turn Facebook into a democracy?

by Severin Engelmann and Lisa Herzog*

When the relation between “Facebook” and “democracy” is discussed, the question usually is: what impact does Facebook – as it exists today – have on democratic processes? While this is an urgent and important question, one can also raise a different one: what would it mean to turn Facebook into a democracy, i.e. to govern it democratically? What challenges of institutional design would have to be met for developing meaningful democratic governance structures for Facebook? (more…)

“Hackable” Humans and the Need for Philosophy

We are now facing not just a technological crisis but a philosophical crisis. (Harari)

I recently watched Nicholas Thompson’s interview with Yuval Noah Harari and Tristan Harris for WIRED. It’s wide-ranging and informative, particularly as regards the current ways in which our thought-leaders are discussing the so-called “technological challenge”: the revolutions in biotech and infotech, and their attendant personal, social, political, and even existential risks.

There’s much I’d like to comment on; but in this post I’ll pick up on one framing issue and follow a line of thought that speaks to the claim that we’re facing a philosophical crisis as much as a technological one. I’m all for the philosophical call-to-arms, so to speak; but I think that linking the “technological crisis” to the idea that this follows from a deeper, “philosophical crisis” is somewhat misplaced.

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If everything is measured, can we still see one another as equals?

Relational egalitarians hold what matters for justice is that all members of a society “stand in relations of equality to others.” The idea that all human beings are moral equals is widely shared: it underlies the Universal Declaration of Human Rights and many national constitutions. How will this norm be affected by the arrival of “big data,” the collecting and analysing of huge amounts of data about individuals? Internet companies and government services collect data about individuals’ activities, including geographic locations, shopping behaviour and friendships. Many individuals voluntarily share such information on social media, some also track their physical activities in meticulous details. Experts expect that “people analytics” – big data applied to the measurement of work performance – will have a revolutionary impact on labour markets.

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