Category: War

Utopia, Dystopia, and Democracy: Teaching Philosophy in Wartime Ukraine

A photograph of a large multistorey building destroyed by shelling.
Karazin Business School, Kharkiv, July 2022. Photography by Aaron J. Wendland.

This is a guest post by Orysya Bila (Ukrainian Catholic University) and Joshua Duclos (St Paul’s School), as part of the Reflections on the Russia-Ukraine War series, organized by Aaron James Wendland. This is an edited version of an article published in Studia Philosophica Estonica. Justice Everywhere will publish edited versions of several of the papers from this special issue over the next few weeks.

Why teach philosophy in wartime Ukraine? It’s a fair question. It’s a necessary question. Given the variety and gravity of Ukraine’s urgent needs, few will think to themselves: “But what about philosophy? Is Ukraine getting enough philosophy?” As two scholars committed to teaching philosophy in wartime Ukraine – one American, one Ukrainian – we believe an explanation is in order. 

(more…)

Academic Dialogue Against the Background of War

A photograph of a destroyed and rusted military vehicle on St. Michael's Square, Kyiv. Behind the dark vehicle, you can see a colourful church tower with a golden dome.
St. Michael’s Square, Kyiv, June 2022. Photograph by Aaron J Wendland

This is a guest post by Dr Nataliia Viatkina (National Academy of Sciences of Ukraine/American University Kyiv), as part of the Reflections on the Russia-Ukraine War series, organized by Aaron James Wendland. This is an edited version of an article published in Studia Philosophica Estonica. Justice Everywhere will publish edited versions of several of the papers from this special issue over the next few weeks.

A recent issue of Aeon featured an article entitled, “The Missing Conversation”, with the subtitle, “To the detriment of the public, scientists and historians don’t engage with one another. They must begin a new dialogue.” The article amounts to a conversation between the famous scientists and historians of science, Professors Lorraine Daston and Peter Harrison. What is their conversation about?

As it turns out, one reason for their discussion is the question: Would a boycott of Russian scientists be an effective protest against the Russian invasion of Ukraine? This is not the only question—there are several others, and all of them lead to the article’s main topic: scientists and historians have stopped communicating with each other. Both Professors believe that now is the time to resume the dialogue. 

(more…)

Putin’s Use and Abuse of History as a Political Weapon

The Invitation of the VarangiansRurik and his brothers arrive in Staraya Ladoga. Painting by the Russian painter Viktor Vasnetsov (1848–1926), Public domain, via Wikimedia Commons.

This is a guest post by Professor Cynthia R Nielsen (University of Dallas), as part of the Reflections on the Russia-Ukraine War series, organized by Aaron James Wendland. This is an edited version of an article published in Studia Philosophica Estonica. Justice Everywhere will publish edited versions of several of the papers from this special issue over the next few weeks.

To draw upon different strands of history for the purpose of creating, strengthening, or re-imagining a national narrative is not in itself problematic and, in fact, is common to most, if not all, states. Yet when one’s historically informed (or de-formed) narrative is transformed into a History that cannot be contested or challenged and is used to colonize, exploit, and justify waging aggressive and unjust wars on other sovereign states—or as Vladimir Putin did with Chechnya, autonomous territories within one’s own borders—one’s Historical narrative becomes a propagandistic weapon.

(more…)

Against the Odds: Defending Defensive Wars

A photograph of an apartment building damaged by bomb impacts. In the foreground, a child's climbing frame is visible.
Saltivka, Kharkiv, July 2022. Photography by Aaron J. Wendland

This is a guest post by Professor Gerald Lang (University of Leeds), as part of the Reflections on the Russia-Ukraine War series, organized by Aaron James Wendland. This is an edited version of an article published in Studia Philosophica Estonica. Justice Everywhere will publish edited versions of several of the papers from this special issue over the next few weeks.

Peace is better than war. It takes two to fight. These are truisms: they’re true, but so obvious that they’re not usually worth stating. But they swiftly generate conundrums in the ethics of war in general, and the Ukraine conflict in particular. We can learn something, in my view, from thinking about these conundrums. But we may need to tackle the understandable concern that it’s unhelpfulto explore them at a time when energy and attention levels are flagging in the international community, even though Ukraine remains under attack from Russia and arguably requires all the support, moral and otherwise, that it can get. In some circumstances, indulging in more theoretical speculations—the kind of speculative and hypothetical thinking that forms the daily diet of philosophers of war—may come across as being objectionably detached, or perhaps as just another way of being a useful idiot. These worries deserve careful consideration, not hasty dismissal. If there’s to be a place for serious philosophizing about war, it needs to be reconciled with the more engaged concerns of those who care deeply about the Ukraine war but lack specifically philosophical concerns about it.

(more…)

Just War Theory and The Russia-Ukraine War

A photograph of male and female Ukrainian soldiers standing in a line.
Ceremony on the occasion of the 30th anniversary of the Armed Forces of Ukraine. Photo: President of Ukraine, Creative Commons CC0 1.0 Public Domain

This is a guest post by Professor Jeff McMahan (Oxford University), as part of the Reflections on the Russia-Ukraine War series, organized by Aaron James Wendland. This is an edited version of an article published in Studia Philosophica Estonica. Justice Everywhere will publish edited versions of several of the papers from this special issue over the next few weeks.

There are three wars currently in progress in Ukraine: the war between Russia and Ukraine, the Russian war against Ukraine, and the Ukrainian war against Russia. It is necessary for the purpose of evaluation to make these distinctions, for the first of these wars is, like the Second World War (understood as a war between allied and axis powers), neither just nor unjust. Only a war fought by one or more belligerents against an opponent can be just or unjust. Many or most of what we refer to as wars consist of a just war on one side and an unjust war on the other – or, to be more precise, a war with predominantly just aims on one side and a war with predominantly unjust aims on the other.

There is no credible understanding of a just war according to which the Russian war against Ukraine is a just war. It is a wholly unprovoked war of aggression intended by those who initiated it – primarily Putin – to conquer Ukraine, annex its territory, and assimilate its population. The motives of the war’s planners are doubtless many and various but some stand out as obvious and dominant. One is to expand the Russian empire until it is at least coextensive with its earlier boundaries under the tsars and the post-revolutionary Soviet dictators. Another motivation echoes the American concern about “falling dominoes” as a reason for invading Vietnam. Many of the states that were ruled by Soviet puppet regimes during the Cold War have, since the dissolution of the Soviet Union under Gorbachev, been adopting more and more elements of Western culture, in particular liberalism and democracy. Ukraine was a falling domino that threatened to become a fully independent, economically flourishing democracy in a large border territory that Russia had repeatedly ravaged in the past – a state that would be an example, highly visible to Russians, of an appealing alternative to Putin’s tyrannical kleptocracy.

(more…)

Thinking in Dark Times: Life, Death, and Social Solidarity

A black-and-white photograph of a train waiting at a train station in Chełm, Poland.
Warsaw-Kyiv train, Chełm, July 2023. Photograph by Aaron James Wendland.

This lecture was delivered by Dr Volodymyr Yermolenko as part of a benefit conference for the Ukrainian academy that Aaron James Wendland organized in March 2023 at the Munk School of Global Affairs and Public Policy at the University of Toronto. The benefit conference was designed to provide financial support for academic and civic initiatives at Kyiv Mohyla Academy and thereby counteract the destabilizing impact that Russia’s full-scale invasion of Ukraine in February 2022 had on Ukrainian higher education and civilian life. The lecture has been lightly edited for the purpose of publication in Studia Philosophica Estonica and the original presentation can be found on the Munk School’s YouTube channel.

Contributors to the conference have published their work in an edited volume of Studia Philosophica Estonica. Justice Everywhere will publish edited versions of several of the papers from this special issue over the next few weeks.

(more…)

Thinking About Freedom in Wartime Ukraine

This lecture was delivered by Professor Timothy Snyder (Yale University) as part of a benefit conference for the Ukrainian academy that Aaron James Wendland organized in March 2023 at the Munk School of Global Affairs and Public Policy at the University of Toronto. The benefit conference was designed to provide financial support for academic and civic initiatives at Kyiv Mohyla Academy and thereby counteract the destabilizing impact that Russia’s full-scale invasion of Ukraine in February 2022 had on Ukrainian higher education and civilian life. The lecture has been lightly edited for the purpose of publication in Studia Philosophica Estonica and the original presentation can be found on the Munk School’s YouTube channel. Several themes from this lecture have been developed and expanded upon in Professor Snyder’s forthcoming book: On Freedom.

Contributors to the conference have published their work in an edited volume of Studia Philosophica Estonica. Justice Everywhere will publish edited versions of several of the papers from this special issue over the next few weeks.

(more…)

Beyond the Ivory Tower Interview with Aaron James Wendland

Soldier with Javelin, Odesa, July 2022. Photograph by Aaron James Wendland

This is the latest interview in our Beyond the Ivory Tower series and the first post of a new series dedicated to the war in Ukraine. For this interview, Diana Popescu-Sarry spoke to Professor Aaron James Wendland. Aaron is currently a Vision Fellow in Public Philosophy at King’s College London and Vice President of International Affairs and Professor of Public Philosophy at the Kyiv School of Economics. Since the start of the war in Ukraine, Aaron has spent considerable time in Kyiv and has published in Ukraine World and The Kyiv Independent, where he is currently the Head of Ideas. In March 2023 Aaron organised a benefit conference for the Ukraine academy, the proceedings of which were published in a special issue of Studia Philosophica Estonica last month – featuring an interview by Aaron with Margaret Atwood as well as essays by Timothy Snyder, Volodymyr Yermolenko, Orysya Bila, Joshua Duclos, Jeff McMahan, and Jo Wolff to name but a few. Over the course of the next few weeks, Justice Everywhere will feature these contributions, as well as an interview with Orysya Bila about the value of teaching philosophy in wartime Ukraine.  

Besides his work in Ukraine, Aaron has also published numerous pieces of public philosophy in The New York Times, The Toronto Star, Canadian Broadcasting Corporation, Australian Broadcasting Corporation, The Moscow Times and The New Statesman, where he edited the popular philosophy column Agora from 2018-2022. Aaron is currently working on editing The Cambridge Critical Guide to Being and Time for Cambridge University Press as well as being an Associate Producer at Ideas on CBC Radio, and the Co-director of the Centre for Philosophy and Art at King’s College, London.

(more…)

If animals have rights, why not bomb slaughterhouses?

In this post, Nico Müller (U. of Basel) and Friderike Spang (U. of Lausanne) discuss their new article published in the Journal of Applied Philosophy, in which they look at the relation between animal rights and violent forms of activism. They argue that violent activism frequently backfires, doing more harm than good to the animal rights cause.

Created with DALL.E (2024)

In 2022 alone, some ten billion land animals were killed in US slaughterhouses. That’s ten billion violations of moral rights, at least if many philosophers since the 1960s (and some before that) have got it right. If the victims were human, most of us would condone the use of violence, even lethal violence, in their defense. So regardless of whether you agree with the values of the animal rights movement, you may wonder: Why isn’t this movement much more violent? It seems like it should be, on its own terms.

(more…)

When whatever you do, you get what you least deserve

In this post, David Benatar (U. Cape Town) discusses his article recently published in the Journal of Applied Philosophy on the paradox of desert, exploring the issues that arise from ‘acting rightly’ and the costs it may incur.


(C) David Benatar. Camondo Stairs, Galata, Istanbul, 2022

Imagine that you are a soldier fighting a militia that is embedded within an urban civilian population. You face situations in which, in the fog of war, you are unsure whether the person you confront is a civilian or a combatant, not least because the combatants you are fighting often dress like civilians. You can either shoot and ask questions later, or you can pause, even momentarily, to take stock, and risk being shot.

Depending on the precise circumstances, pausing may be either a moral requirement or merely supererogatory (that is, a case of going beyond the call of duty). Either way, the soldier who pauses is morally superior to the soldier who shoots without hesitation. However, there will be situations in which a soldier is killed precisely because he acted in the morally better way.

(more…)