A collage of images, featuring most prominently a person holding a sign reading "no justice no peace"

Author: Costanza Porro

Beyond the Ivory Tower / Public Philosophy / Reflections on Ukraine / Teaching Philosophy / War

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Beyond the Ivory Tower Interview with Orysya Bila

Of course, history is important, but it is not decisive. As we are not slaves to the current conditions, we are not slaves to our history. We are not really defined by what was said. We are creators of ourselves. I think it is in the dialogue, in thinking and in the exchange of thoughts that we can decide what we want to be, what is really important to us. And that is the moment where philosophical thinking becomes not just a matter of academia but a matter of public strength.

This is the latest interview in the Beyond the Ivory Tower series and part of our series dedicated to the war in Ukraine. Costanza Porro spoke with Professor Orysya Bila about the value of teaching philosophy and her experience of teaching in wartime Ukraine. Bila is the director of the philosophy department at the Ukrainian Catholic University. She holds degrees from Ukrainian Catholic University and a PhD from the Taras Shevchenko National University of Kyiv. Her research interests include the philosophical legacy of Michel Foucault, ethics and global political theory, the ethics of memory, as well as Christian theology in a postmodern context. Together with Joshua Duclos, she wrote an essay on teaching philosophy, originally published in a special issue of Studia Philosophica Estonica dedicated to the war in Ukraine, which we published in an edited form as part of our ongoing series on the Russia-Ukraine War.

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Beyond the Ivory Tower / Public Philosophy / Reflections on Ukraine / War

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Beyond the Ivory Tower Interview with Aaron James Wendland

Soldier with Javelin, Odesa, July 2022. Photograph by Aaron James Wendland

This is the latest interview in our Beyond the Ivory Tower series and the first post of a new series dedicated to the war in Ukraine. For this interview, Diana Popescu-Sarry spoke to Professor Aaron James Wendland. Aaron is currently a Vision Fellow in Public Philosophy at King’s College London and Vice President of International Affairs and Professor of Public Philosophy at the Kyiv School of Economics. Since the start of the war in Ukraine, Aaron has spent considerable time in Kyiv and has published in Ukraine World and The Kyiv Independent, where he is currently the Head of Ideas. In March 2023 Aaron organised a benefit conference for the Ukraine academy, the proceedings of which were published in a special issue of Studia Philosophica Estonica last month – featuring an interview by Aaron with Margaret Atwood as well as essays by Timothy Snyder, Volodymyr Yermolenko, Orysya Bila, Joshua Duclos, Jeff McMahan, and Jo Wolff to name but a few. Over the course of the next few weeks, Justice Everywhere will feature these contributions, as well as an interview with Orysya Bila about the value of teaching philosophy in wartime Ukraine.  

Besides his work in Ukraine, Aaron has also published numerous pieces of public philosophy in The New York Times, The Toronto Star, Canadian Broadcasting Corporation, Australian Broadcasting Corporation, The Moscow Times and The New Statesman, where he edited the popular philosophy column Agora from 2018-2022. Aaron is currently working on editing The Cambridge Critical Guide to Being and Time for Cambridge University Press as well as being an Associate Producer at Ideas on CBC Radio, and the Co-director of the Centre for Philosophy and Art at King’s College, London.

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Beyond the Ivory Tower

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An Interview with Lisa Guenther (Beyond the Ivory Tower Series)

This is the latest interview in our Beyond the Ivory Tower series, a conversation between Leonie Smith and Lisa Guenther. Lisa Guenther teaches at Queen’s University in Kingston, Canada. Her position is cross-appointed in Philosophy and Cultural Studies and her official title is ‘Queen’s National Scholar in Political Philosophy and Critical Prison Studies’, reflecting her current areas of scholarship, teaching, and activism. From 2012-17, she volunteered at Riverbend Maximum Security Prison in Nashville, Tennessee, where she facilitated a discussion group with men on death row called REACH Coalition. She currently teaches a Walls to Bridges class at Collins Bay Institution in Kingston, Ontario, which brings together undergraduate students from Queen’s with incarcerated students from Collins Bay for credit-bearing courses in Philosophy and Sociology. She is also a member of the Advisory Board for the P4W Memorial Collective, a group of former prisoners who are creating a memorial garden for women who died at the Kingston Prison for Women (P4W).

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Climate / Democracy / Environment

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What is next for the environmental movement in the UK?

Almost 5 years ago today, on the 31st of October 2018, Extinction Rebellion was publicly launched outside the UK Parliament. Since then, it has been one of the most influential environmental movements in the UK and in other parts of the world, instrumental in changing the public conversation and in leading to the declaration of a climate emergency by the UK parliament in 2019. Using non-violent civil disobedience and mass arrests as the main tactics, in its first few years the movement organised a number of often theatrical actions which included blocking roads and bridges, with activists gluing and locking themselves in public spaces. The question of whether public disruption was indeed the right tactic for Extinction Rebellion, and the environmental movement more broadly, has dominated conversations inside and outside the movement ever since.

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Beyond the Ivory Tower

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An Interview with Thomas Shakespeare (Beyond the Ivory Tower Series)

This is the latest interview in our Beyond the Ivory Tower series, a conversation between Diana Popescu and Tom Shakespeare. Tom Shakespeare (CBE, FBA) is a Professor of Disability Research at the London School of Hygiene and Tropical Medicine. He was trained in social and political sciences at Cambridge University but his work combines disability studies with sociology, social policy, and sexuality studies. His books include The Sexual Politics of Disability (1996); Disability Rights and Wrongs (2006; 2014); Disability – the Basics (2017). He was a member of Arts Council, England (2003-2008), a technical officer at the World Health Organisation where he co-edited the World Report on Disability (2008-2013), and a member of the Nuffield Council on Bioethics (2013-2019).  He is currently chair of Light for the World – UK, and vice-chair of Light for the World International.

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Gender / Punishment

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The care perspective and the police: reform, defund or abolition?

In recent months, the police have been the object of extensive discussion and harsh criticism in the UK. The Louise Casey report published in March found the Metropolitan Police (the police service for the Greater London area) to be institutionally racist, misogynistic and homophobic. Since then, various incidents in different parts of the country – most recently in Cardiff last week, resulting in the tragic deaths of teenagers Kyrees Sullivan and Harvey Evans – have seen the police behaving in deeply problematic ways. The police have also come under attack for its behaviour towards protesters, or people believed to be such, especially during the weekend of the Coronation following the passing of the Public Order Bill. This is in the context of a crisis of legitimacy that the institution has been facing for a few years now, in part as a result of a number of other high-profile cases and investigations. The police are increasingly seen not as an institution that function to protect all citizens, but as a potential threat to members of different social groups. Scepticism about whether the police can be trusted to act lawfully and to provide truthful accounts of its activities is mounting. Mistrust towards the police is of course not in itself a new phenomenon, especially among certain sectors of society, but it has been gaining more traction in broader segments of the population.

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Climate / Moral values

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Throwing tomato soup at van Gogh

In October, the environmental group Just Stop Oil staged a number of nonviolent direct actions across London. The most visible of these actions was the throwing of tomato soup at Vincent van Gogh’s Sunflowers at the National Gallery. This action has been highly controversial and has attracted a number of criticisms, both from those who are usually critical of this kind of environmental activism as well as from people who tend to be sympathetic with the cause, and in some cases the methods chosen by these groups, including some who are themselves part of the environmental movement. There were two main kinds of criticism made. First, some felt that the painting was the wrong target for such a protest, often reacting angrily out of fear that that painting had been damaged, which was soon revealed not to be the case. Second, many argued that this kind of action is to be criticised for strategic reasons as it does attract attention, but it mainly alienates people from the cause.

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Punishment / Rights

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What the pandemic can tell us about prison

In the last few months, many countries have seen the lifting of numerous Covid 19 restrictions. While the pandemic is far from over and some countries are still opting for strict lockdowns, as in the notable case of China, in most of Europe and the US it has entered a new phase in which much of what made up life before Covid has resumed, at least for most people. A progressive return to the life before is also taking place in prisons. The time is right to have a look back at the last two years to review what prisons looked like during the pandemic, and what that can tell us about this fraught institution.

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Duties / Gender / Moral values / Work

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How to better care for each other

The Covid-19 pandemic has tragically reminded us of our shared vulnerability and our need of care, and as a result, calls for care have been widespread since the pandemic began. Some of these calls to care, as well as celebrations of essential care workers, have appeared disingenuous when coming from governments and parties with a long history of carelessness. It is precisely this carelessness, which ranges from cuts to public health services to a general lack of concern for the fate of the most vulnerable in society, that has been deemed responsible for many of the difficulties and the failures in facing Covid-19. Many calls to care have been motivated precisely by this critique as well as the idea that care should be central in our societies. How, then, should we conceive of a caring society? In what follows, I address this issue by reflecting on the ambivalence of care and the idea of communities of care.

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Gender / Punishment / Rights

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Is the criminal law the best tool to fight discrimination and hate-based violence?

In the past few months, a central topic of discussion in Italian public debate has been the Ddl Zan, a proposed bill to combat discrimination and violence on the grounds of sex, gender, gender identity, sexual orientation and disability. The bill does not create any new crimes but extends to these categories existing criminal legislation that currently covers discrimination and violence on the grounds of racial, ethnic and religious reasons as well as incitement to commit such acts. Such acts of discrimination and violence and their incitement can either be punished with a fine or a prison sentence to up to 4 years or, in case these actions already constitute a more serious crime, the penalty can be increased to up to double. The Ddl Zan also includes measures to support victims as well as broader initiatives to fight discrimination and inequalities, including the creation of a National Day against homophobia. Unsurprisingly, the bill has been the object of a heated debate. The LGBTQ+ movement and the majority of the feminist movement as well as other progressive forces are fighting for its approval, while conservatives argue that the bill endangers freedom of speech and imposes a supposedly divisive worldview. Setting this aside, I want to address another issue in connection to this bill, namely that of whether the criminal law should be regarded as the right instrument to fight discrimination and this kind of violence.

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