Category: Moral values

Addressing “the social” in normative theorizing

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Normative theorists are not a species known for an oversupply of consensus. But one of the most heated debate of recent years has led to a kind of consensus: the debate about “situationism”, which was raised as a challenge to virtue ethics. With virtue ethicists referring to the character of virtuous agents for guidance about moral behaviour, situationists drew attention to the problem that human behaviour is greatly influenced by the situations they find themselves in. For example, they are more altruistic when exposed to the good smells of a bakery. They are more likely to cooperate in a game call “Community Game” than in one called “Wall Street Game” even if they payoffs are the same. And if they are told to play the role of “prison guards”, while others play the role of “prisoners”, the situation can easily get out of hand. Reading such accounts, one might think that all talk about individual agency and responsibility had been based on an illusion: on an account of a “Cartesian” or “Kantian” self, or on an “Aristotelian” notion of stable character, that simply do not exist. All that there is, it seems, are situational forces. (more…)

How do people vote against their own interests?

I spend a disproportionate amount of my free time following the ins and outs of American politics. And one of the most interesting/baffling things about the nominations for the 2016 presidential election is the sheer capacity of the average Republican voter to stomach policy proposals that seem tailor-made to benefit the tiny minority of the wealthiest at the expense of everybody else. For example, all of the Republican front-runners have come out with some form of tax plan that cuts taxes on the wealthiest 1% by hundreds of thousands of dollars. Yet this doesn’t scare away nearly as many voters as you’d expect — in fact, the race is wide open, and some pundits even suggest the GOP are favourites at this stage. Voting against your own interests is, arguably, a global phenomenon – I’m sure many in the UK will say it happened in the elections in May – but it does seem to be particularly prevalent in the US, perhaps because one of the parties has moved so far to the right on social and economic issues that there is not yet any equivalent in Europe.

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Leaders and their responsibility for knowledge

This article in the Guardian, which some members of our team have shared on Facebook, suggests that the British prime minister David Cameron may have (had) no clue about what his policies did to local services. If we assume that this is true, it raises a moral question of great importance for today’s societies: how can leaders make sure that they know enough about the consequences of their decisions to make decisions at all? (more…)

Valuing Aims vs. Valuing Implementation, on wedding day organisation and assessing ‘impact’

There are many policies and courses of action that reflect good ideas, but are imperfectly or poorly implemented. On my wedding day, I was trying to make efficient use of time making final arrangements before the ceremony by talking to a friend about one task whilst walking backwards in the direction of my next task. As I finished the conversation, I turned forwards whilst maintaining my momentum and promptly walked into a door that I had not realised Wedding picwas behind me, leaving a clearly obvious cut down my forehead for day (see right). Alongside finding it hilarious, my partner did ask why I had not thought more carefully about where I was walking. While I accepted the criticism of that question, I retained that my attempts to work efficiently on that morning were to be commended. We continue to disagree on whether the merit of my aim outweighs the demerit of my execution.

The same tension arises elsewhere. In the current UK university climate, departments are assessed, amongst other things, on the extent to which their research has influence beyond the academic community. A few weeks ago David argued that there are good reasons for academics to think about how their work has political influence and I think these reasons offer some support for assessing research ‘impact’. However, many people criticise how this assessment is implemented. Questions have been raised whether it places too much weight on easily observable, short-term impact. Such criteria would be problematic if, for example, they would not identify, and would, thereby, discourage, the immense and sustained impact of Pythagoras Theorem because many of its impacts have developed from other disciplines using it in applied research many years later. If such criticisms have merit, we, again, face the question: how should we balance valuing a policy’s basic form against valuing (or disvaluing) some of its substance? (more…)