Last week, I was invited to say some introductory words at a non-academic event dedicated to the work of John Rawls. As the main speaker would tell more about the content of Rawls’ theory, I decided to focus on the following question: why is Rawls seen as the most important contemporary political philosopher? Robert Nozick’s claim of 1974, that contemporary political theorists either have to work within Rawls’ framework or explicitly explain why they don’t, is still applicable today. For Jerry Cohen, Rawls’ masterpiece A Theory of Justice is the third most important book in the history of Western political thought. Only Plato’s Politeia and Hobbes’ Leviathan have a higher status, or so does Cohen claim. But what is it, precisely, that makes the work of John Rawls that significant?
Author: Kasper Ossenblok
I am a PhD student in Political Theory and junior assistant in Political Sciences at Ghent University. My main research interest is the study of liberal and libertarian theories of justice and equality. Among other things, I wonder what, if anything, liberals can learn from libertarians.
In a recent article in Politico Magazine, professor in political sciences Valerie Hudson (Texas A&M University) addresses an often neglected consequence of the current migration crisis. As most of the one million migrants from the Middle East and North Africa that arrived in Europe in 2015 are young men, recent mass migration potentially disrupts the gender balance in European countries with liberal migration policies. Although The Economist notices that for big countries, like Germany, the effect of recent immigration on the already existing gender imbalance is negligible, changes in sex ratio might indeed be considerable in countries with less than 10 million citizens, like Sweden, Hungary, Austria and Norway.