Some theorists argue that contemporary problems such as climate change, sweatshop labour, biodiversity loss, … are New Harms – they are unprecedented problems, and differ in important respects from more familiar harms. Intuitively, this view seems to make sense, but in this post I argue that this view is mistaken.*
Author: Wouter Peeters (Page 1 of 2)
As the famous adage holds, we should try to Do More With Less. We’re living in a time in which minimalism has become a movement and to Marie Kondo has become a verb. As we all know, materialism is bad for the planet and people around us, but I will only focus on how self-interest might also be a significant motivator to reduce our materialism, and also give a humble suggestion as to what fundamentally underlies moving to Doing More With Less (or getting even better at it if you’re already on the programme).
Beauty as a topic has been neglected in political philosophy and justice theorizing, but in this post I will try to convince you that it should be our concern. Beauty is not something trivial, but a major public issue which requires serious attention from all kinds of disciplines and stakeholders.
The Call for Papers for the 5th Annual Conference of the Centre for the Study of Global Ethics (30-31 May 2019, Birmingham) is now open. We welcome abstract submissions on the Conference’s theme Bodies and Embodiment as well as other topics in global ethics. For more information, please see below or visit the conference website.
Voluntary offsetting allows you to ‘neutralise’ your carbon dioxide emissions by preventing the same amount of carbon dioxide from being emitted by someone else, most often somewhere else. Offsetting is a very polarised issue: some defend it as an effective way for individuals to neutralise their carbon emissions, while others have fiercely opposed it as a morally dubious practice
In this post, I take a position in the middle: I believe that under some conditions, emitting-and-offsetting should be morally acceptable.
The theme of this year’s World Environment Day (5 June 2018) is Beat Plastic Pollution. Plastic pollution is indeed a serious problem, severely affecting animals, humans, and marine ecosystems. Removal of the pollutants that are already in the environment is exceedingly difficult, so we should also ask: How can we avoid plastic and other pollutants entering the environment in the first place?
The Centre for the Study of Global Ethics at Birmingham is pleased to announce its 4th annual conference, on the theme of A Post-liberal World?
Conference website: globalethics2018.weebly.com
- Where and when: University of Birmingham, 31 May-1 June 2018
- Already confirmed keynote speakers: Alison Jaggar (Birmingham & Boulder) and Jonathan Wolff (Oxford)
- Public lecture: Jonathan Wolff will deliver a public lecture on Social Inequality and Structural Injustice (please visit the event page for more info and registration)
Call for Papers:
The conference will specifically focus on the question whether we are on our way to a post-liberal world. We welcome abstract submissions addressing this theme as well as abstract submissions on a wide range of topics within global ethics.
Abstracts should be 500 words maximum and include three to five keywords. They should be send to email@example.com. The deadline for submissions is 10 February 2018.
For more information on the Call for Papers, please visit the CFP section on the conference website: http://globalethics2018.weebly.com/cfp.html
The Paris Agreement on Climate Change has been heralded as ‘a monumental success for the planet and its people.’  However, others have also already expressed strong criticism. It remains up to the future to decide on the success or failure of the agreement. This post contains some reflections about this future, and I hope that the topicality of the issue justifies its length and unscheduled publication.
Previous posts in this series:
(1) The exceedingly small but fully real effects of my greenhouse gas emissions
(2) A threshold phenomenon?
(3) Unilateral duties to reduce greenhouse gases or promotional duties?
My argument thus far can be summarized as follows: the greenhouse gases emitted by individuals have a small but fully real effect in that they increase the exposure of vulnerable people to the risk of serious suffering from climate change harms, now and in the future. These individual emissions are sufficient to do so and also necessarily have this effect. From this follows that individuals have a unilateral duty to reduce the emission of greenhouse gases that they can reasonably avoid. Promotional duties are very much necessary as well, but cannot substitute this unilateral duty to reduce emissions.
In this post, I will give an indication of how individuals can reduce emissions that are clearly avoidable on the individual level. We cannot expect people to reduce emissions that are unavoidable on the individual level, since these are necessary to meet their basic rights, but I will argue that households and individuals emit much more greenhouse gases than is often believed, especially in the developed world. A significant share of these emissions can be avoided, including a share of those resulting from residential energy use, personal transportation and the consumption of meat and dairy products (1)
Previous posts in this series:
(1) The exceedingly small but fully real effects of my greenhouse gases
(2) A threshold phenomenon?
In the previous posts in this series, I have argued that individual greenhouse gas emissions have an exceedingly small but fully real effect: they are sufficient to increase the risk that vulnerable people suffer from climate change harms and necessarily do so. What follows from this, normatively speaking? In this post, I will argue that it provides a strong reason for a unilateral individual duty to reduce one’s greenhouse gas emissions.
To be more precise about the responsibility and the duties of individuals, I will first differentiate between emissions that are avoidable on the individual level, and those that are not. Subsequently, I will defend the claim that individuals have a duty to reduce their avoidable emissions in order not to increase the risk that vulnerable people suffer from climate change harms. Moreover, I will refute the assertion that unilateral actions to reduce emissions are ineffective, while promotional actions supposedly are effective.