In this post, Ian Stoner discusses his recent article in Journal of Applied Philosophy offering a defence of gory fictions.

I have a soft spot for the slasher films of the 1980s–A Nightmare on Elm Street, Friday the 13th, Child’s Play, etc. were nostalgic favorites at movie nights in my college years. At the time, I cheerfully ignored the conservative position, still common in the 1990s, that watching these movies was morally wrong.

Many years later, I watched a few instances of the genre known as the New French Extremity. These films–such as Martyrs, Irréversible, and Haute Tension–left me feeling miserable. I caught myself thinking, “people who have fun watching these brutal movies must be sickos, sadists.” Which is to say that I caught myself thinking the same thing of fans of the New French Extremity as the conservatives of my youth thought of me.

Was I wrong to dismiss the anti-slasher position? Is there some difference between these sub-genres such that I was right judge them differently? After reflection, I have settled on the view I defend in an article in the Journal of Applied Philosophy. (Alternatives: free read-only access or download a pre-print.) I now believe that my suspicion of the New French Extremity was misguided and that depictions of suffering and death could never themselves make a horror film morally wrong to watch.

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After a brief Summer break, Justice Everywhere is back for the 2019-20 session! We are really excited to be back, especially with so many justice and ethical issues to discuss at the moment, and we look forward to debating them with you.

We are welcoming back several authors who have been writing for Justice Everywhere for some time now, and we also have the pleasure of welcoming some new writers to the team. Together, we’re a diverse bunch working on a huge range of issues in moral and political philosophy, as well as some whose focus is in social policy and political economy. For more details, please see our List of Authors page.

We are also pleased to announce that Justice Everywhere will collaborate with the Journal of Applied Philosophy, one of the top journals in the field, covering a broad spectrum of issues in applied philosophy. Authors of articles on issues of justice and public affairs will give us an insight in their research published in the journal. In addition, we will host a number of guest posts written by experts to broaden our scope even further

We take inspiration from an idea voiced by Martin Luther King, Jr. In 1963, he was incarcerated for participating in protests against the treatment of black people in Birmingham, Alabama. During his time in jail, he wrote the famous Letter from Birmingham Jail, in which he notes that:

“Injustice anywhere is a threat to justice everywhere.”

With this, King acknowledges that communities and people are all interrelated; if one person suffers from an injustice, we are all affected.

Inspired by this thought, Justice Everywhere explores philosophy in public affairs, and in particular issues of justice and injustice, the ethical and the unethical, and the moral and the immoral in all areas of public, political, social, economic, and personal life. Constructive debate of these issues can help clarify their nature, and how to address them.

Accordingly, our aim is to provide a public forum for the exchange of ideas regarding what justice and morality ask of us. We highly value active engagement with a wide audience on the ethical dimensions of contemporary issues.

So please follow us, read and share the posts on social media, and feel free to comment on posts (using the comment box at the bottom of each post). If you have a suggestion for a topic or would like to contribute a guest post on a topical subject in political philosophy (broadly construed), please feel free to get in touch with us at justice.everywhere.blog@gmail.com.

We very much look forward to this new season, and we hope you do too!