a blog about philosophy in public affairs

Category: International Page 5 of 9

What should I do about climate change and other global environmental problems?

In this post, Christian Baatz, Laura García-Portela and Lieske Voget-Kleschin present the special issue on questions related to individual environmental responsibility they recently published in Journal of Agricultural and Environmental Ethics (JAGE).

Is it enough to lobby for climate change politics? Or do I need to limit my personal greenhouse gas emissions? While these questions seem like a non-starter for environmentally aware people, they are actually at the core of a broad ethical debate. The special issue tackles what individuals should do, when moral requests become overly demanding and if we need new ethical theory to adequately address these issues.

People versus Parliament: an interpretation

Motto: Would it not be easier

In that case for the government

To dissolve the people

 And elect another? 

(from ‘The Solution’ by Bertolt Brecht)

The UK Parliament has been prorogued from the 9th of September to the 14th of October 2019 – days before the UK’s scheduled exit from the European Union. On its final day before suspension, the Parliament acknowledged Royal Assent on the Benn Bill (which effectively turned an act blocking No Deal into law), made a formal request to the Government to acknowledge obeying the rule of law regarding Brexit, and passed a binding motion for the Government to disclose private communications concerning its decision to prorogue Parliament and its No Deal plans.

Should we obey immigration laws?

In many countries, governments impose legal duties on citizens regulating their interactions with unauthorized immigrants. It is for example forbidden to provide them with access to employment, housing or transportation, and even sometimes to merely assist them in some way. In France, for example, there has been a lasting debate about the so-called “délit de solidarité” (offense of solidarity) – a law forbidding citizens to bring assistance to illegal immigrants.

Résultat de recherche d'images pour "délit de solidarité"

Are we, citizens of rich countries, under a moral duty to obey or disobey such laws?

Earth Day 2019 – Protecting Species or Individuals?

Today – the 22nd of April – hundreds of millions of people across the globe will come together to participate in Earth Day. This is a day dedicated to political action, activism, and engagement, on matters of climate justice, environmental rights, and environmental protection. However, the theme this year – Protect Our Species – raises important questions: Should we be concerned about protecting our species, rather than nonhuman individuals?

Photo by Frans Van Heerden

What would it take to turn Facebook into a democracy?

by Severin Engelmann and Lisa Herzog*

When the relation between “Facebook” and “democracy” is discussed, the question usually is: what impact does Facebook – as it exists today – have on democratic processes? While this is an urgent and important question, one can also raise a different one: what would it mean to turn Facebook into a democracy, i.e. to govern it democratically? What challenges of institutional design would have to be met for developing meaningful democratic governance structures for Facebook?

Technological Justice

Relaxed senior adult wearing eyeglasses works on a laptop computer at home.

At least in the developed world, technology pervades all aspects of human life, and its influence is growing constantly. Major technological challenges include automation, digitalisation, 3 D printing, and Artificial Intelligence. Does this pose a need for a concept of “technological justice”? If we think about what “technological justice” could mean, we see that the concept is closely connected to other concepts of justice. Whether we are talking about social justice, environmental justice, global justice, intergenerational justice, or gender justice – at some point we will always refer to technology. It looks as if a concept of technological justice could be useful to draw special attention to technology’s massive impact on human lives, although the respective problems of justice can also be captured by more familiar concepts.

Why central banks must change before the next crisis hits

Our recent book Do Central Banks Serve the People? sheds a critical light on the actions of central banks in the wake of the 2007 financial crisis. Using the US Federal Reserve, the European Central Bank, and the Bank of England as examples, we show how they have stretched their mandate beyond their traditional tasks of price stability and financial stability. This short introduction to the book summarizes the argument that the expanded role of central banks has three serious drawbacks.

Debate the Future of the European Union with Political Philosophers

Together with an amazing group of people, I have initiated Twelve Stars. Twelve Stars in Europe’s flag symbolize Europe’s unity in diversity. The Twelve Stars project  brings together citizens and practical philosophers from all over Europe to discuss proposals for the future of the European Union. Twelve Stars is premised on two assumptions. First, that the ideas of political philosophers can make a real contribution to improving the European Union. Second, that political philosophers have much to learn from discussing their proposals and arguments with a wider audience.

A Moral Case for Strikes against Syria? Part I: Humanitarian Intervention

Early on Saturday, 14 April, it was announced that the US, UK and France had conducted targeted strikes on three targets in Syria – a chemical weapons and storage facility, a research centre and a military bunker – in response to Assad’s (alleged) use of chemical weapons in Douma.  The reaction to this news was mixed. One key problem that was highlighted was the question of the legality of the strikes, under both domestic and international law. However, although these are of course very important issues, a different one has remained relatively unexplored: could these strikes be permissible from a moral perspective? Given that international law is largely customary, and given that law doesn’t exhaust the limits on our behaviour, this is a crucial question.

There are a number of ways in which the resort to strikes on regime targets in Syria could be justified. The common moral framework for thinking about the morality of war, just war theory, recognises a number of reasons for legitimate use of force: self-defence against aggression, defence of another state against aggression and, increasingly, intervention to alleviate humanitarian suffering. In this post and the next, Anh Le and I will consider whether the strikes could be justified according to the standards set by just war theory. Here, I will consider possibly the most controversial just cause: intervention in order to stop severe suffering. In the next post, Anh will investigate whether the strikes can be considered morally legitimate as forms of punishment.

Against Indiscriminate Killing Even in Supreme Emergencies

For the past few weeks, people on- and offline have spoken up to question Winston Churchill’s legacy. They generally highlight his racism, his support for the use of concentration camps, his treatment of Ireland, his complicity in the Bengal famine, and more. Some protested in a Churchill-themed café. In response, others argue that he nevertheless deserves to be remembered for his role in fighting off the Nazis and inspiring the British public in dark times. There are, however, important questions to ask even about Churchill’s role in fighting the Nazis. Churchill authorised the indiscriminate killing of civilians by bombing German cities. In justifying this tactic, Churchill appealed to the extraordinarily dangerous nature of the situation. But does this justify indiscriminate killing? This question still has relevance today. US drone strikes in the Middle East and Afghanistan in many respects resemble a campaign of indiscriminate violence, and so it is necessary to ask if this campaign can be justified. I will here argue that the logic of Churchill’s defence does not, and indeed cannot, justify the use of indiscriminate violence.

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