Category: Teaching Philosophy

Beyond the Ivory Tower Interview with Orysya Bila

Of course, history is important, but it is not decisive. As we are not slaves to the current conditions, we are not slaves to our history. We are not really defined by what was said. We are creators of ourselves. I think it is in the dialogue, in thinking and in the exchange of thoughts that we can decide what we want to be, what is really important to us. And that is the moment where philosophical thinking becomes not just a matter of academia but a matter of public strength.

This is the latest interview in the Beyond the Ivory Tower series and part of our series dedicated to the war in Ukraine. Costanza Porro spoke with Professor Orysya Bila about the value of teaching philosophy and her experience of teaching in wartime Ukraine. Bila is the director of the philosophy department at the Ukrainian Catholic University. She holds degrees from Ukrainian Catholic University and a PhD from the Taras Shevchenko National University of Kyiv. Her research interests include the philosophical legacy of Michel Foucault, ethics and global political theory, the ethics of memory, as well as Christian theology in a postmodern context. Together with Joshua Duclos, she wrote an essay on teaching philosophy, originally published in a special issue of Studia Philosophica Estonica dedicated to the war in Ukraine, which we published in an edited form as part of our ongoing series on the Russia-Ukraine War.

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Utopia, Dystopia, and Democracy: Teaching Philosophy in Wartime Ukraine

A photograph of a large multistorey building destroyed by shelling.
Karazin Business School, Kharkiv, July 2022. Photography by Aaron J. Wendland.

This is a guest post by Orysya Bila (Ukrainian Catholic University) and Joshua Duclos (St Paul’s School), as part of the Reflections on the Russia-Ukraine War series, organized by Aaron James Wendland. This is an edited version of an article published in Studia Philosophica Estonica. Justice Everywhere will publish edited versions of several of the papers from this special issue over the next few weeks.

Why teach philosophy in wartime Ukraine? It’s a fair question. It’s a necessary question. Given the variety and gravity of Ukraine’s urgent needs, few will think to themselves: “But what about philosophy? Is Ukraine getting enough philosophy?” As two scholars committed to teaching philosophy in wartime Ukraine – one American, one Ukrainian – we believe an explanation is in order. 

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The Difficulty of Doing Non-Western Political Theory

I am currently designing an undergraduate course on ‘contemporary non-western political theory’, a task fraught with difficulties. Ever since I moved to Europe for my postgraduate studies, I have felt a certain discomfort with the ethnocentrism in analytical political theory departments here, that is at once apparent and not-so-apparent. Apparent, because 99% of the authors I read in a ‘global’ justice course or the scholars I meet at ‘international’ conferences turn out to be people who grew up and trained in the ‘west’. Not-so-apparent because the content of the research taught and produced by these scholars is often genuinely universal. Questions such as ‘what justifies democracy’ or ‘is equality inherently valuable’ or ‘what grounds human rights’ can and often do have answers that transcend cultural particularities. That is, in fact, what attracted me to analytical political theory in the first place – it’s concern with some basic, normative issues that presumably affect all human societies. 

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From the Vault: Universities, Academia and the academic profession

While Justice Everywhere takes a short break over the summer, we recall some of the highlights from our 2023-24 season. 

Trinity College Library, Dublin. antomoro (FAL or FAL), via Wikimedia Commons

Here are a few highlights from this year’s posts relating to academia, the modern university, and the academic profession:

Stay tuned for even more on this topic in our 2024-25 season!

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Justice Everywhere will return in full swing in September with fresh weekly posts by our cooperative of regular authors (published on Mondays), in addition to our Journal of Applied Philosophy series and other special series (published on Thursdays). If you would like to contribute a guest post on a topical justice-based issue (broadly construed), please feel free to get in touch with us at justice.everywhere.blog@gmail.com.

Modern education systems erode trust – this may be a big problem.

Photo by lauren lulu taylor on Unsplash

As teachers, our work is inescapably affected by a range of structural features such as the marketisation and commodification of higher education, the erosion of benefits and of pay, and more. Many of these have been amply studied and debated, including on this blog. Today, however, I want to discuss a relatively underexplored dimension of all this – the slow erosion of trust between staff and students.

In a (higher) education setting, trust is an important value, for several reasons. For one, students are typically young adults and being given responsibility – and being trusted with that responsibility – is an important part of the process of growing up. I’m specifically inspired here by an approach to assessment known as ‘ungrading’. Regardless of the merits of the method, Jesse Stommel’s summary of the core philosophy of ungrading is something that needs to be taken extremely seriously: ‘start by trusting students’.

But it’s also a principled point. From a broadly Kantian perspective, one important aspect of ethical behaviour is respect for others as ‘ends in themselves’. While we all may occasionally jokingly remind each other that students’ brains haven’t fully developed yet, it is important to remember that this does not mean that they lack the capacity for autonomy. Indeed, because of their age, it is perhaps more important than ever to allow them to practice, or exercise autonomy.

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Why We Should ‘Environmentalise’ the Curriculum

A photograph of a group of people sitting on a frosty hillside. One person is standing up and talking to the others.
Outdoor Philosophy Session by the Critique Environmental Working Group: Place-Based Ecological Reflection Exercise in Holyrood Park, Edinburgh. Photo supplied by authors.

This is a guestpost in Justice Everywhere’s Teaching Philosophy series. It is written by Talia Shoval, Grace Garland and Joseph Conrad, of the Environmental Working Group of the University of Edinburgh’s Centre for Ethics and Critical Thought (Critique).

In this blogpost, we share insights from the exploratory journey we undertook into ‘environmentalising’ the curriculum: a project aimed at bringing the environment to the fore of learning and teaching in higher education. After briefly explaining the guiding rationale, we sketch the contours of the environmentalising project and suggest trajectories for moving forward.

As political theorists working on issues concerning the environment, we start from the working observation that environmental issues tend to be downplayed—or worse, altogether overlooked—in the context of academic learning and teaching, as well as in scholarly research. The environment, when it is mentioned, is often treated as a miscellaneous category, an ‘Other’ that falls outside the remit of and constitutes the backdrop to human affairs. This tendency is exemplified by the lack of environmental materials in syllabi across the social sciences and humanities. Even when environmental issues are present, they are discussed, more often than not, in human-centred ways. Juxtaposed with the evidence of environmental degradation all around, this felt odd, and somewhat disquieting. Our initial intuition told us that the environment should take up much more space in academic curricula and common research, learning, and teaching practices—even in the social sciences, including politics and ethics.

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Teaching through experiences – Interview with Stephen Bloch-Schulman

A photograph of a traditional seminar-style discussion.
A traditional classroom scene

The way I like to put it is students in a philosophy classroom are regularly given answers without having the questions, and by having that experience first they have a bunch of questions they can then bring to the text.

Professor Stephen Bloch-Schulman, Chair of the Department of Philosophy at Elon University, has published extensively on teaching and learning, especially in relation to the practice of teaching philosophy. Like many philosophers, he wants students to critically evaluate their beliefs. However, his approach to actually getting students to do so can be considered unusual – as he does not think people generally are great at explaining what they believe. For our series on Teaching Philosophy, Justice Everywhere interviewed Bloch-Schulman about his teaching philosophy and practice.

(The interview has been lightly edited for length and clarity.)

Justice Everywhere (JE): So, what do you do that you think is interesting and worth sharing?

Stephen Bloch-Schulman (SBS): I’m quite taken with Eric Schwitzgebel’s critique of intellectualism about belief – as he understands it, the intellectualist view is that we can know what our beliefs are by simply looking inside our own thinking, that we are transparent to ourselves.

I think the opposite is true, I think that we are very opaque to ourselves. I’m not really interested in merely asking my students what they believe and then critically examining what they say, because I don’t actually think that that’s what they believe. What I’m trying to do instead is find ways that students can reveal their beliefs to themselves and to me, rather than asking and assuming what they say accurately reflects their beliefs. I construct all sorts of experiences for them to have wherein they will reveal to themselves, and to me, what their beliefs are without them knowing that that is what they are doing.

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Student use of ChatGPT in higher education: focus on fairness

From the long-form essay to concise term definitions, ChatGPT can be an apt tool for students in completing various assignments. Yet many educators balk at its use: they emphasize that ChatGPT makes errors, claim that its use is cheating, and that students using it learn nothing.

What sorts of policies should educators adopt? Our options fall into three main categories:
1) Explicitly forbid the use of ChatGPT.

2) Have no explicit policy: ‘don’t ask, don’t tell’.

3) Explicitly allow the use of ChatGPT.

In this post, I look at these three options from the perspective of fairness. Since fairness thrives on transparency, 3) seems to me the fairest of them all.

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From the Vault: Philosophy in Teaching and Public Life

While Justice Everywhere takes a short break over the summer, we recall some of the highlights from our 2021-22 season. 

 

Justice Everywhere has several special series that explore philosophical issues relating to an important theme. Here are links to those that ran in 2021-22 with a flavour of the topics their posts address:

In our Beyond the Ivory Tower series, organised by Aveek Bhattacharya, which speaks to researchers about their engagement with “real world” politics:

In our Teaching Philosophy series, organised by Sara Van Goozen, which interviews scholars on ethics issues involved designing and delivering university courses in philosophy:

In our series on fatigue, organised by Zsuzsanna Chappell, which explores the political and social consequences of fatigue that have come to the fore in recent years:

Stay tuned for even more in these series in our 2022-23 season!

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Justice Everywhere will return in full swing on 1st September with fresh weekly posts by our cooperative of regular authors (published on Mondays), in addition to our Journal of Applied Philosophy series (published on Thursdays). If you have a suggestion for a topic or would like to contribute a guest post on a topical subject in political philosophy (broadly construed), please feel free to get in touch with us at justice.everywhere.blog@gmail.com.

An interview with Ciaran Thapar (Beyond the Ivory Tower series)

This is the latest interview in our Beyond the Ivory Tower series (you can read previous interviews here). Back in February, Aveek Bhattacharya sat down with Ciaran Thapar, a youth worker, educational consultant and author of the recent book Cut Short, which draws on his experience working with young people in London to analyse violence, inequality and criminal justice among other issues. Through the youth organisation, Roadworks, he delivers PATTERN, a storytelling workshop programme based on the themes of Cut Short. Thapar began mentoring young people as a Master’s student in Political Theory at the London School of Economics, and our interview explored the relevance of academic philosophy and the realities of disadvantaged young people’s lives.

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