Tagged: conditional threats

This is a guest post by Professor Gerald Lang (University of Leeds), as part of the Reflections on the Russia-Ukraine War series, organized by Aaron James Wendland. This is an edited version of an article published in Studia Philosophica Estonica. Justice Everywhere will publish edited versions of several of the papers from this special issue over the next few weeks.

Peace is better than war. It takes two to fight. These are truisms: they’re true, but so obvious that they’re not usually worth stating. But they swiftly generate conundrums in the ethics of war in general, and the Ukraine conflict in particular. We can learn something, in my view, from thinking about these conundrums. But we may need to tackle the understandable concern that it’s unhelpfulto explore them at a time when energy and attention levels are flagging in the international community, even though Ukraine remains under attack from Russia and arguably requires all the support, moral and otherwise, that it can get. In some circumstances, indulging in more theoretical speculations—the kind of speculative and hypothetical thinking that forms the daily diet of philosophers of war—may come across as being objectionably detached, or perhaps as just another way of being a useful idiot. These worries deserve careful consideration, not hasty dismissal. If there’s to be a place for serious philosophizing about war, it needs to be reconciled with the more engaged concerns of those who care deeply about the Ukraine war but lack specifically philosophical concerns about it.