a blog about philosophy in public affairs

Tag: responsibility

Critical fandom and problematic fans: what responsibilities do we have?

A photograph showing the glass doors at one of the entrances of the Amsterdam Johan Cruijff Arena, with the glass shattered. In the foreground, a man can be seen sweeping up the glass.
Source: https://www.mirror.co.uk/sport/football/news/gallery/ajax-feyenoord-riots-police-eredivisie-31017200

In September 2023, a match between the Dutch football teams Ajax and Feyenoord was abandoned after Ajax supporters threw flares and fireworks on the field. Following the cancellation, fans clashed with riot police and vandalized the stadium. The police had to resort to using tear gas to disperse the crowds.

If certain corners of the internet are to be believed, Games Workshop – the multiple-multi-million company behind the Warhammer miniature wargames – is about to go bankrupt. This is because the recently published rulebook for the Adeptus Custodes, one of the factions in its primary product, Warhammer 40,000, mentioned a female member of the elite Custodes army. A bunch of people have taken this as a sign that Games Workshop has gone “woke” (the Custodes were previously suggested to be all men) and is therefore sure to go broke any time soon.

I’d consider myself a fan of Warhammer 40,000, and a casual supporter of Ajax. These episodes – and they’re by no means the most serious incidents in recent years [CN: graphic images of facial injuries] – raise interesting questions for people like me. Specifically, what are the moral implications of sharing a fandom with people who are sexist, violent, or just generally extremely problematic?

The Ethics of Keeping Pets: Why Love is Not Enough

photo of man hugging tan dogPhoto by Eric Ward on Unsplash

I have been thinking about the ethics of keeping sentient animals as pets. As someone who has lived with dogs, cats, rats, mice, gerbils, rabbits, lizards, guinea pigs, and chickens, I have experienced first-hand the joy and companionship that such creatures can bring to our lives and the love that we can have for them. Yet, as a philosopher interested in animal ethics, I am aware of the many moral problems associated with our practice of keeping animals as pets. These problems have led me to reconsider human-animal companionship, and I have come to think that no matter how much we might love the animals we bring into our homes, we cannot justify doing so.

Fiduciary duties of pension fund managers in the anthropocene

The latest report by the International Panel on Climate Change (IPCC) estimates that hundreds of billions of dollars will be required for climate mitigation and adaptation investments per year to avoid catastrophic global warming. Yet, some of our financial practices are not only slow to adapt to this requirement, but actually represent an obstacle in achieving the goal.

Child Soldiers: Victims or Perpetrators of Crime?

The existence of children enlisted in armed groups poses difficult questions to moral and political philosophers regarding our assumptions about what childhood is, or the relationship between victimhood and criminality, or autonomy, dependence and vulnerability. This post aims to briefly introduce how discourses on child soldiers can be morally problematic. The post is based on a forthcoming chapter (co-authored by Alexandra Echeverry) on child soldiers in Colombia.

In the movie Monos, a group of teenage guerrilla soldiers guard a kidnapped prisoner, and tend their cow. Through this simple plot, the film portrays the inner tensions, the plurality of roles, and the complex relationships between children in their condition as children, and their status as soldiers. 

Iris Young, Bad Dates and #MeToo

Can Iris Young’s analysis of structural injustice, problematic norms, individual guilt and forward-looking responsibility contribute to contemporary feminism as #MeToo broaches the subject of bad dates and male privilege?

This blog post comes with a trigger warning as it contains discussions of sexual harassment and sexual assault and controversial opinions regarding them.

Last week much of my facebook feed was again  full of discussion regarding accounts of sexual abuse  and comment regarding the #MeToo movement.

One of last week’s stories concerned the behaviour of a male celebrity who publicly endorses calls to end sexual abuse in the entertainment industry and beyond. A woman who dated the celebrity detailed to a reporter how he acted in a pushy, forceful  manner. She explained how he ignored non-verbal cues to slow down their encounter and end more overtly sexual activity, and then re-initiated sexual activity after she stated that she was feeling pressured. The woman left their date feeling violated and miserable. The report has been broadly discussed with a spectrum of opinions emerging regarding the case: some sympathetic to the celebrity, others criticising his hypocrisy and abuse and some suggesting we are reluctant to acknowledge this as abuse because we want to protect ourselves from facing the reality of the problems we have encountered in our own sex lives.

Last week also saw criticism of the #Metoo movement gain momentum. A letter was published by concerned women in the French entertainment industry who believe that the movement has gone too far and begun to stigmatise men who make clumsy and persistent advances. The letter also suggested that the movement has begun to undermine women’s power and self esteem, prohibit people’s legitimate sexuality, censor artistic expression and prevent the enjoyment of art made by perpetrators of sexual violence.   The letter too has provoked extensive discussion, clarification, criticism and response.

How should we think about these cases and positions? There are two sorts of understandings that opponents in the debate often identify each other as falling into.

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