Justice Everywhere

a blog about philosophy in public affairs

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From the Vault: Beyond the Ivory Tower Series

While Justice Everywhere takes a break over the summer, we recall some of the most memorable posts from our 2019-2020 season. This post focuses on the successful launch of our Beyond the Ivory Tower interview series.

 

The Beyond the Ivory Tower series seeks to explore the relationship between academic political theory and ‘real politics’, by talking with figures who have – in the course of their careers – managed to bridge that divide. As stated in our introductory post, “their stories are interesting in their own right [but additionally they] help us to understand the position of political theory today, and how other political theorists might achieve wider impact.”

The series is comprised of four interviews so far:

Stay tuned for more interviews in this ongoing series in our 2020/21 season!

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Justice Everywhere will return in full swing on 7th September with fresh weekly posts by our cooperative of regular authors. If you have a suggestion for a topic or would like to contribute a guest post on a topical subject in political philosophy (broadly construed), please feel free to get in touch with us at justice.everywhere.blog@gmail.com.

The ‘new normal’: a Rawlsian approach

In this guest post, Helen Taylor discusses the advantages of applying a Rawlsian lens to assessing and responding to the impact of COVID-19 on society. 

COVID-19 and inequality

COVID-19 has had a remarkable impact on society, communities, and individuals’ lives. Few elements of everyday life have been unaffected by the pandemic. Two key elements of political theory – freedom and equality – have been a fundamental part of the lockdown experience.

The relationship between equality and the pandemic is complex. Two accounts have emerged. The first is an ‘equalising’ account: the pandemic has created a more even sense of equality in terms of what individuals are able to do. All individuals have experienced restrictions on their movement, who they can see, and what activities they can undertake.

The second is an ‘exacerbating’ account: the pandemic has categorically highlighted and exacerbated the existing inequalities in society. For example, regarding access to food, individuals and families who were reliant on foodbanks or free school meals to meet their basic needs faced substantially more precarity when access to these services was suspended.

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Forced Marriage in Times of COVID-19

In this guest post, Helen McCabe discusses whether COVID-19 will set back the aim of ending forced marriage.


Governments need to act regarding the impact of COVID-19 on women. More than that, they need to ensure future responses to pandemics don’t perpetuate sexism or exacerbate unequal impacts on women. This necessitates acknowledging the damage currently being done and committing to learning from this example.

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Democracy’s Unpluckable Feathers and Presidential Term Limits

In this guest post, Mark Satta discusses the importance of presidential term limits for democracy, and that popular resistance is crucial in enforcing them.

In her book Fascism: A Warning, former U.S. Secretary of State Madeleine Albright recounts that “Mussolini observed that in seeking to accumulate power it is wise to do so in the manner of one plucking a chicken—feather by feather—so each squawk is heard apart from every other and the whole process is kept as muted as possible.” We often think of dictatorships as arising from wars or coups, but Mussolini’s analogy vividly expresses how nations can slip from liberal democracies to illiberal autocracies through a series of small, incremental changes.

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Big Data and the Self: Exploitation Beyond Biopolitics

In this guest post, Arianna Marchetti discusses Big Data from the perspective of Foucault’s biopolitics.

Foucault claims that biopolitics (a form of macro-politics that aims at disciplining the population through the use of demographics, medicine, and the normative regulation of sexuality), is the disciplinary form of capitalism and is essential to its functioning as it disciplines the body in its form of production. But as new technological developments have emerged does this concept still help us to unmask current forms of domination?

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The Case for Ethical Guidelines on Universities’ Corporate Partnerships

In this guest post, members of No Tech for Tyrants (NT4T) – a student-led, UK-based organisation working to sever the links between higher education, violent technology, and hostile immigration environments – discuss one important arm of their work. 

Photo by Cory Doctorow on Flickr, licenced by CC BY-SA 2.0

Migrant communities are endangered by universities’ relationships with businesses like Palantir Technologies, whose software  is “mission critical” to US Immigration and Customs Enforcement’s (ICE) mass raids, detentions, and deportations. The harm inflicted by ICE is an integral component of a white nationalist deportation machine, which routinely destroys lives and condemns migrants to deadly concentration camps. Migrant rights organisations describe Palantir as the “most prominent supporter of the deportation machine in Silicon Valley.” The anti-migrant violence Palantir enables would not be possible without the talent it recruits from top UK universities. In exchange for material benefits, universities invite Palantir representatives to deliver talks,  present at career fairs, and sponsor student prizes. Several groups have cut ties with Palantir, citing the company’s facilitation of anti-migrant violence; yet, despite claiming to be committed to social responsibility, many universities remain open to Palantir.

As members of No Tech For Tyrants (NT4T), a student-led migrant justice organisation, we met with university administrators to request that they implement ethical guidelines in regards to their corporate partnerships. Administrators responded with two kinds of objections: ethical guidelines would (1) threaten free expression, and (2) be too political. We’ll explicate and reject both kinds of objection. Instituting ethical guidelines on corporate partnerships is necessary for dismantling the relationship between universities and technology businesses that facilitate egregious harm.

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A new virus, an old problem: Why lessons from poverty and gender inequality in Brazil matter

In this guest contribution, Katarina Pitasse Fragoso and Nathália Sanglard reflect on the current COVID-19 crisis, poverty and gender inequality in Brazil.

We have aggregated Brazilian socio-economic datasets in order to offer a diagnostic on why poor women should be identified as being in high-risk groups. We will also suggest ways of providing institutional opportunities for them to survive the crisis.

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Philosophers’ Rundown on the Coronavirus Crisis

The outbreak of COVID-19 has raised several ethical and political questions. In this special edition, Aveek Bhattacharya and Fay Niker have collected brief thoughts from Justice Everywhere authors on 9 pressing questions.

Topics include: the feasibility of social justice, UBI, imagining a just society, economic precarity, education, climate change, internet access, deciding under uncertainty, and what counts as (un)acceptable risk.   

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Should We Shame Those Who Ignore Social Distancing Guidelines?

In this post, Paul Billingham and Tom Parr apply some of their recent thinking on the morality of public shaming to the case of social distancing guidelines.

Social norms can change astonishingly quickly. Within a matter of days, and in response to the ongoing pandemic, we’ve witnessed the emergence of strong social norms against going out for all but a handful of reasons. All of a sudden, each of us is expected to stay at home, at least for the overwhelming majority of our days. And, when we do venture out, we must be careful to maintain appropriate distance from others.

This turnaround in social norms has been hastened and enforced by the public shaming, often on social media, of those who breach their demands. This involves posting, sharing, commenting on, and liking photos and videos of those who seem to be violating these norms, for example, by taking leisurely strolls in a busy park, sunbathing at the beach, or boarding a packed train. Twitter is currently awash with examples, from all around the world, using the hashtag #COVIDIOTS. Even the authorities have got in on the action, with Derbyshire Police releasing drone footage of people walking in the Peak District. And Italian mayors have been real trailblazers.

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Recognition in times of COVID-19

In this post, guest contributor Gottfried Schweiger reflects on recognition of “everyday heroes” in the current COVID-19 crisis and what it says about our recognition regime.

Times of crisis are times when heroes are made and tales of heroism are written. The COVID-19 pandemic knows some heroes: all the medical staff in the front line, but also the many other people who keep society going and fight the pandemic. There are also more and more voices publicly acknowledging these “everyday heroes” (for example, Owen Jones in this recent opinion piece for The Guardian).

While some professions, such as doctors, are used to being at the top of the recognition hierarchy, people who are normally excluded from such public recognition are now also benefiting from it. These include the poorly paid employees in supermarkets and warehouses, but also the many who provide care and assistance in hospitals, nursing homes or private arrangements for the needy and chronically ill.

Two questions arise: how do recognition regimes shift in times of crisis and what about all those who are not everyday heroes, what does the crisis do to them?

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