I think there’s something unintentionally revealing about the title of Frances Kamm’s book Intricate Ethics. Most people, I expect, would find it quite odd for intricacy to be a key selling point for a theory of ethics. Yet this actually makes complete sense, albeit not in the way Kamm intends. Philosophers need ethics to be intricate. If it were simple, they’d be out of a job.
This is a guestpost in Justice Everywhere’s Teaching Philosophy series. It is written by Talia Shoval, Grace Garland and Joseph Conrad, of the Environmental Working Group of the University of Edinburgh’s Centre for Ethics and Critical Thought (Critique).
In this blogpost, we share insights from the exploratory journey we undertook into ‘environmentalising’ the curriculum: a project aimed at bringing the environment to the fore of learning and teaching in higher education. After briefly explaining the guiding rationale, we sketch the contours of the environmentalising project and suggest trajectories for moving forward.
As political theorists working on issues concerning the environment, we start from the working observation that environmental issues tend to be downplayed—or worse, altogether overlooked—in the context of academic learning and teaching, as well as in scholarly research. The environment, when it is mentioned, is often treated as a miscellaneous category, an ‘Other’ that falls outside the remit of and constitutes the backdrop to human affairs. This tendency is exemplified by the lack of environmental materials in syllabi across the social sciences and humanities. Even when environmental issues are present, they are discussed, more often than not, in human-centred ways. Juxtaposed with the evidence of environmental degradation all around, this felt odd, and somewhat disquieting. Our initial intuition told us that the environment should take up much more space in academic curricula and common research, learning, and teaching practices—even in the social sciences, including politics and ethics.
This is the latest interview in our Beyond the Ivory Tower series (you can read previous interviews here).
Born and raised in Hong Kong, Joseph Chan worked for three decades as Professor in the Department of Politics of Public Administration at the University of Hong Kong. After Beijing’s crackdown on the 2019 protests in Hong Kong and the imposition of the National Security Law on Hong Kong in July 2020, he left Hong Kong for Taiwan. He now lives and works in Taipei as a distinguished research fellow at the Research Center for Humanities and Social Sciences, Academia Sinica. Throughout his career, Joseph was a public intellectual well-known to politicians, activists and ordinary citizens in Hong Kong, and played some roles in Hong Kong politics, including as a mediator between the government and student protestors in 2014. We talked about how he got into political theory, his work in integrating Confucian political philosophy with Western liberalism, the tensions and limits of being a public intellectual, and his recent interest in the ethics of violence and protest.
This post provides a tentative view about the justice issues that arise from linguistic prejudice in academia. It introduces the plights that affect non-native English speakers, and how these may count as forms of epistemic injustice.
Have you ever had something to say at the tip of your tongue, but you momentarily forget the correct word to express it? We are sure that’s an experience many of us are familiar with. For people who speak two, three or even more languages on a regular basis, this can be a frequent occurrence. This is, at least, our experience as speakers of Catalan, Spanish, English, and other languages. Although a momentary lapse like this does not mean that someone is not a capable speaker of a particular language, it might be interpreted negatively.
It is difficult to read anything on the justification of high salaries these days without running into catch phrases such as “the hunt for talent”, “attracting the best people to this job”, or “retaining human capital.” The core idea underlying this kind of discourse is one that has got a lot of traction in political philosophy in recent decades, too: It is justified to pay certain individuals – be they neurosurgeons, lawyers, or CEOs – financial incentives, because the productive contribution they will make in response benefits us all.
Aaron Wentland (Vision Fellow in Public Philosophy at King’s College London) is organizing a major online benefit event for the Ukrainian academy on 17 and 18 March, entitled: ‘What Good Is Philosophy? – The Role of the Academy in a Time of Crisis’.
This is the latest interview in our Beyond the Ivory Tower series (you can read previous interviews here). For this edition, Diana Popescu spoke to Philippe Van Parijs, Hoover Chair of economic and social ethics at the University of Louvain. Van Parijs is the author of several books, including Real Freedom for All and Linguistic Justice for Europe and for the World. He is a founder of the Basic Income Earth Network, and chair of its advisory board. In May 2012, an article he published, ‘Picnic the Streets’, triggered a movement of civil disobedience which led to the decision to make Brussels’ central lanes car-free
This is the latest interview in our Beyond the Ivory Tower series (you can read previous interviews here). Back in February, Aveek Bhattacharya sat down with Ciaran Thapar, a youth worker, educational consultant and author of the recent book Cut Short, which draws on his experience working with young people in London to analyse violence, inequality and criminal justice among other issues. Through the youth organisation, Roadworks, he delivers PATTERN, a storytelling workshop programme based on the themes of Cut Short. Thapar began mentoring young people as a Master’s student in Political Theory at the London School of Economics, and our interview explored the relevance of academic philosophy and the realities of disadvantaged young people’s lives.
This is the latest interview in our Beyond the Ivory Tower series, a conversation between Lisa Herzog and Albert Dzur
Albert Dzur is Distinguished Research Professor at Bowling Green State University, where his work focuses on citizen participation and power-sharing in criminal justice, healthcare, public administration and education.
If you have any experience teaching, you likely have experience grading. Grades are often considered an important part of teaching, for example because they are thought to motivate students. However, while grading, ranking and classifying has become the norm in many places (a development which only really kicked off in the late 19th century), many teachers are trying to move away from crude metrics. Some even go as far as doing away with grades completely. For this post in our series on teaching philosophy, Justice Everywhere spoke to Dr Marcus Schultz-Bergin (Cleveland State University), about his attempts to deprioritize grading and his experience with going completely gradeless in one Philosophy of Law course. He has detailed his experience on his blog, and a version of his reflections on gradeless teaching has also been published in a new book about “ungrading”.
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