Technology – Justice Everywhere

Why we can’t quit Facebook – and what to do about it

On 18 October, 2021

This is a guest post by Nikhil Venkatesh, a PhD candidate in Philosophy at University College London, and a fellow of the Forethought Foundation for Global Priorities Research. It draws on his paper ‘Surveillance Capitalism: a Marx-inspired account’.

On Monday 4th October, mistakes in a routine maintenance task led to Facebook’s servers disconnecting from the Internet. For six hours people across the world were unable to use Facebook and other platforms the company owns such as Instagram and WhatsApp.

The outage had serious consequences. Billions of people use these platforms, not just to gossip and share memes but to do their jobs and to reach their families. Orders and sales were missed, and so were births and deaths. At the same time, many found those six hours liberating: a chance to get things done undistracted. But what if the outage had gone on for weeks, months, or forever? Would you have been able to cope?

The previous day, former Facebook employee Frances Haugen revealed herself as the source for a Wall Street Journal series examining how the company’s products ‘harm children, stoke division and weaken our democracy’. This is the latest in a continuous stream of Facebook-related scandals: Cambridge Analytica and Brexit, Russian interference and Trump, genocide in Myanmar, the ongoing presence of scams and hate speech, and the spread of conspiracy theories about the pandemic and the vaccine which led the President of the United States, no less, to accuse Facebook of ‘killing people’. Each time a scandal appears, many of us consider quitting Facebook’s platforms. How could you participate in a social network that does these awful things?

COVID-19 and Technomoral Change

By Julia Hermann

On 12 July, 2021

In Education, Moral values, Technology

According to the emerging paradigm of technomoral change, technology and morality co-shape each other. It is not only the case that morality influences the development of technologies. The reverse also holds: technologies affect moral norms and values. Tsjalling Swierstra compares the relationship of technology and morality with a special type of marriage: one that does not allow for divorce. Has the still-ongoing pandemic led to instances of technomoral change, or is it likely to lead to them in the future? One of the many effects of the pandemic is the acceleration of processes of digitalisation in many parts of the world. The widespread use of digital technologies in contexts such as work, education, and private life can be said to have socially disruptive effects. It deeply affects how people experience their relations to others, how they connect to their families, friends and colleagues, and the meaning that direct personal encounters have for them. Does the pandemic also have morally disruptive effects? By way of changing social interactions and relationships, it might indirectly affect moral agency and how the competent moral agent is conceived of. As promising as the prospect of replacing many of the traditional business meetings, international conferences, team meetings etc. with online meetings might seem with regard to solving the climate crisis, as worrisome it might be with an eye on the development and exercise of social and moral capacities.

Public-private collaboration in the governance of AI

By Thomas Ferretti

On 9 July, 2021

In Democracy, Distribution, Governance, Technology

Artificial Intelligence – Adobe Stock

Artificial intelligence (AI) and machine learning (ML) have seen impressive developments in the last decades. Think about Google’s DeepMind defeating Lee Sedol, the best human player of Go, with their program AlphaGo in 2015. The latest version, AlphaZero, is remarkable because it relied on deep reinforcement learning to learn how to play Go entirely by itself from scratch: with only the rules of the game, through trial and error, and playing millions of games against itself. Machine learning algorithms have a range of other practical applications, from image recognition in medical diagnostics to energy management.

What’s the problem with killer robots? Some reflections on the NSCAI final report

By Sara Van Goozen

On 26 April, 2021

In General, International, Technology, War

At the start of March, the US National Security Commission on AI (NSCAI), chaired by Eric Schmidt, former CEO of Google and Robert Work, former Deputy Secretary of Defense, issued its 756-page final report. It argues that the US is in danger of losing its technological competitive advantage to China, if it does not massively increase its investment in AI. It claims that

For the first time since World War II, America’s technological predominance—the backbone of its economic and military power—is under threat. China possesses the might, talent, and ambition to surpass the United States as the world’s leader in AI in the next decade if current trends do not change.

At the same time, it highlights the immediate danger posed to US national security by both China’s and Russia’s more enthusiastic use of (and investment in) AI, noting for instance the use of AI and AI-enabled systems in cyberattacks and disinformation campaigns.

In this post, I want to focus on one particular part of the report – its discussion of Lethal Autonomous Weapons Systems (LAWS) – which already received some alarmed headlines before the report was even published. Whilst one of the biggest challenges posed by AI from a national security perspective is its “dual use” nature, meaning that many applications have both civilian and military uses, the development of LAWS has over the past decade or so been at the forefront of many people’s worries about the development of AI thanks to the work of the Campaign to Stop Killer Robots and similar groups.

An interview with Rowan Cruft (Beyond the Ivory Tower Series)

By admin

On 1 March, 2021

In Beyond the Ivory Tower, Democracy, MediaPhilosophy, Technology

This is the first interview of this year from our Beyond the Ivory Tower series (you can read previous interviews here). Last October, Lisa Herzog spoke to Rowan Cruft about his public philosophy, and in particular his contribution to the Leveson Inquiry into the practices and ethics of the British media.

Professor Rowan Cruft

Rowan Cruft is a Professor in the Department of Philosophy at the University of Stirling. His research focuses on the nature and justification of rights. In 2012, he offered evidence to the Leveson Inquiry on the nature of ethical journalism and the public interest.

The harm in fake news

By Elisa Piras

On 12 October, 2020

In Democracy, General, Governance, Moral values, Technology

During the last months, an enthralling debate on fake news has been unfolding on the pages of the academic journal Inquiry. Behind opposed barricades, we find the advocates of two arguments, which for the sake of conciseness and simplicity we can sketch as follows:

We should abandon the term ‘fake news’;
We should keep using the term ‘fake news’.

Intellectual Property and the Problem of Disruptive Innovations

By Journal of Applied Philosophy

On 27 July, 2020

In Distribution, Economics, Rights, Technology, Work

In this post, Sam Duncan discusses his recent article in Journal of Applied Philosophy on the rights and duties of intellectual property.

Intellectual property is perhaps the most valuable form of property in the modern economy, and many recently minted multimillionaires and billionaires owe their fortunes to some sort of intellectual property claim. But why think that the creators of intellectual property deserve such outsized rewards? The most obvious answer seems to be to invoke some kind of Lockean or labor-based theory of intellectual property, which are usually taken to grant strong property rights to intellectual property with few obligations. However, as I argue in my recent article, these theories actually entail that those who claim many forms of intellectual property have very strong obligations to those made worse off by them. In fact, they would rule popular solutions to the job losses that many forms of intellectual property bring about, such as the universal basic income, to be entirely inadequate.

The Case for Ethical Guidelines on Universities’ Corporate Partnerships

By admin

On 1 June, 2020

In Academia, Economics, Governance, International, Migration, Moral values, Technology

In this guest post, members of No Tech for Tyrants (NT4T) – a student-led, UK-based organisation working to sever the links between higher education, violent technology, and hostile immigration environments – discuss one important arm of their work.

Photo by Cory Doctorow on Flickr, licenced by CC BY-SA 2.0

Migrant communities are endangered by universities’ relationships with businesses like Palantir Technologies, whose software is “mission critical” to US Immigration and Customs Enforcement’s (ICE) mass raids, detentions, and deportations. The harm inflicted by ICE is an integral component of a white nationalist deportation machine, which routinely destroys lives and condemns migrants to deadly concentration camps. Migrant rights organisations describe Palantir as the “most prominent supporter of the deportation machine in Silicon Valley.” The anti-migrant violence Palantir enables would not be possible without the talent it recruits from top UK universities. In exchange for material benefits, universities invite Palantir representatives to deliver talks, present at career fairs, and sponsor student prizes. Several groups have cut ties with Palantir, citing the company’s facilitation of anti-migrant violence; yet, despite claiming to be committed to social responsibility, many universities remain open to Palantir.

As members of No Tech For Tyrants (NT4T), a student-led migrant justice organisation, we met with university administrators to request that they implement ethical guidelines in regards to their corporate partnerships. Administrators responded with two kinds of objections: ethical guidelines would (1) threaten free expression, and (2) be too political. We’ll explicate and reject both kinds of objection. Instituting ethical guidelines on corporate partnerships is necessary for dismantling the relationship between universities and technology businesses that facilitate egregious harm.

Philosophers’ Rundown on the Coronavirus Crisis

By admin

On 20 April, 2020

In Climate, Distribution, Economics, Education, Governance, Health, International, Public Philosophy, Technology

The outbreak of COVID-19 has raised several ethical and political questions. In this special edition, Aveek Bhattacharya and Fay Niker have collected brief thoughts from Justice Everywhere authors on 9 pressing questions.

Topics include: the feasibility of social justice, UBI, imagining a just society, economic precarity, education, climate change, internet access, deciding under uncertainty, and what counts as (un)acceptable risk.

An Interview with Baroness Onora O’Neill (Beyond the Ivory Tower series)

By Fay Niker

On 6 January, 2020

In Academia, Beyond the Ivory Tower, Governance, Public Philosophy, Technology, Work

Aveek Bhattacharya and Fay Niker recently interviewed Baroness Onora O’Neill, asking her about her wide-ranging experiences combining being a professor of philosophy and a member of the House of Lords (among many other things).

Baroness Onora O’Neill of Bengarve is Emeritus Honorary Professor at the University of Cambridge and has been a cross-bench (i.e. not aligned with any political party) member of the British House of Lords since 2000. She has written widely in ethics and political philosophy, and is particularly known for her work on bioethics, trust and the philosophy of Kant. She was Principal of Newnham College, Cambridge from 1992-2006, President of the British Academy from 2005-9, chaired the Nuffield Foundation from 1998-2010 and chaired the Equality and Human Rights Commission from 2012-2016.

Justice Everywhere

a blog about philosophy in public affairs

Category: Technology (Page 1 of 2)

Why we can’t quit Facebook – and what to do about it

COVID-19 and Technomoral Change

Public-private collaboration in the governance of AI

What’s the problem with killer robots? Some reflections on the NSCAI final report

An interview with Rowan Cruft (Beyond the Ivory Tower Series)

The harm in fake news

Intellectual Property and the Problem of Disruptive Innovations

The Case for Ethical Guidelines on Universities’ Corporate Partnerships

Philosophers’ Rundown on the Coronavirus Crisis

An Interview with Baroness Onora O’Neill (Beyond the Ivory Tower series)

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