a blog about philosophy in public affairs

Month: May 2019

Why Isn’t Ethical Approval Required for Television Shows?

In this post, John Tillson discusses issues raised by the recent decision by ITV to pull the Jeremy Kyle Show from our television screens. 

A guest of the Jeremy Kyle Show has (likely) taken his own life a week after failing the show’s lie detector test taken to prove his fidelity. His partner subsequently ended their relationship. In light of these events, the show was permanently cancelled by its network. The House of Commons Select Committee has announced an inquiry to “ask whether enough support is offered both during and after filming, and whether there is a need for further regulatory oversight.” One proposal the inquiry could consider is whether production companies ought to establish Ethics Review Boards (ERBs) whose approval shows would require in order to enter production, and whether networks ought to make such ethical approval a precondition of broadcasting.

Votes for children: going back to first principles

I’ve been planning to write something here on the arguments around lowering the voting age, for a few months now. Then Nicolas Brando beat me to it, in a very clearly argued post setting out the main positions last month. I highly recommend Nicolas’ post, which provides an excellent overview of the debate. I’m going to try to avoid covering the same ground by approaching the question from a slightly different angle.

More Gender Justice Through the Artificial Womb?

In 2017, US-scientists succeeded in transferring lamb foetuses to what comes very close to an artificial womb: a “biobag”. All of the lambs emerged from the biobag healthy. The scientists believe that about two years from now it will be possible to transfer preterm human babies to an artificial womb, in which they have greater chances to survive and develop without a handicap than in current neonatal intensive care. At this point in time, developers of the technology, such as Guid Oei, gynaecologist and professor at Eindhoven University of Technology, see the technology as a possible solution to the problem of neonatal mortality and disability due to preterm birth. They do not envisage uses of it that go far beyond that. Philosophers and ethicists, however, have started thinking about the use of artificial womb technology for very different purposes, such as being able to terminate a risky pregnancy without having to kill the foetus, or strengthening the freedom of women. If we consider such further going uses, new ethical issues arise, including whether artificial womb technology could promote gender justice. Should we embrace this technology as a means towards greater equality between men and women?

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