Category: Health

Redefining limited liability

Different phases of economic development call for different institutional arrangements. When an institution outlives the economic circumstances for which it was designed, it can lead to unintended negative consequences. The limited liability of corporations, at least under certain conditions, represents an example for such an institution.

Limited liability is one of the key features that distinguishes a partnership from a business corporation. When a partnership goes bankrupt, it is not just the capital of the partnership that is liable but also the private wealth of each of the partners. When a corporation goes bankrupt, by contrast, the reach of the creditors is limited to the capital that shareholders have invested in the corporation. They are off the hook as far as their private wealth is concerned.

It is easy to see why this arrangement leads to a significant increase in the capital that corporations are able to raise compared to partnerships. Which investor would turn down a setup with significant potential upside in terms of capital gain but limited downside? The justification for limited liability from a social perspective is equally obvious. Separating individual property from corporate property in this way hugely enhances financing capacity and thus output across the economy.

Limited liability under climate change

Limited liability worked well under conditions where any growth was good growth. However, independently of whether that was ever true, it is certainly not true in the 21st century. Some economic growth generates negative externalities in the form of social and environmental costs. Corporations only pay for the private costs of their production, whereas the social and environmental costs are borne by society as a whole.

The classic example in this category are greenhouse gas emissions. Corporations in the fossil fuel sector only pay for the private costs of getting the stuff out of the ground. Beyond the insufficient forms of carbon pricing in place today, corporations do not pay for the human and environmental costs measured in human deaths, respiratory disease from pollution, extreme weather events such as heat domes or atmospheric rivers, food shortages due to droughts, and loss in biodiversity. The results are overproduction and overconsumption of carbon-intensive products at inefficiently low prices.

Investor liability as a complement to carbon pricing

The conventional wisdom in the discipline of economics tells us that the most efficient way to reduce fossil fuel production and use to efficient levels is a form of carbon pricing, for example by charging a carbon tax. It is true that carbon taxes could be effective if they were both high enough and progressive. However, they clearly fall short on both counts today.

The above considerations point to a complementary regulatory lever. Under conditions of climate change, the justification for limited liability breaks down. Letting shareholders off the hook is not a good idea when doing so amplifies irresponsible corporate behaviour in the form of overproduction. Instead, in order to convince corporations to meet the challenge of producing sustainably, we have an interest to ensure that both the corporations and their investors have some skin in the game.

Note that this does necessarily imply that investors would have to be liable with all of their wealth, but a limited liability rather than zero liability would encourage corporations to price in negative externalities right away rather than wait for adequate levels of carbon pricing. One might also envisage a progressive form of liability where wealthier investors have more skin in the game than their less well-off counterparts. Indeed, if they did not, their incentives to invest responsibly would be reduced.

Extending the corporate time horizon

Corporations, their managers, and their shareholders are often criticized for maximising profit in the short-term. The current forms of carbon pricing have not succeeded in changing that. Redefining limited liability in the way sketched above promises to have an immediate impact in this regard. After all, under this arrangement, and in contrast to carbon pricing, it is not primarily up to the government to ensure that negative externalities are priced in, but it is up to the corporation and its investors. If the corporation and its shareholders get the numbers wrong, they will have to pay for it.

Some people will no doubt object that liability of this sort would represent a form of red tape restricting private business activity. They have things the wrong way round. Limited liability for shareholders is an enormous privilege bestowed on the corporate sector and its investors. As shown above, this privilege is no longer warranted, at least not for sectors with significant negative externalities. Today, corporations in the fossil fuel sector are able to privatise gains while they socialise losses. This is untenable. Reforming liability arrangements for these kinds of corporations offers one promising path of reform.

What is the real problem with food deserts?

Hispanic Sodas Sabor Tropical Supermarket Miami” by Phillip Pessar is licensed under CC BY 2.0.

This is a guest post by Emma Holmes (University of St Andrews/University of Stirling)

Why do some people choose to eat unhealthy food? Earlier this year, Kate Manne – Cornell philosopher and author of several books about misogyny – published Unshrinking, a fascinating and compelling critique of fatphobia. Throughout, she argues against moralising our food choices. There is nothing immoral about wanting to eat greasy, salty, delicious, processed food, says Manne. I agree – but I think she misses something. People’s food preferences are not just random – some people prefer to eat unhealthy foods because their desires have been shaped by an unjust system.

I’ll focus on Manne’s discussion of food deserts to make this point. A so-called ‘food desert’ is a place where there is nowhere nearby or affordable to access healthy food. The term ‘desert’ makes it sound as if this problem is naturally occurring, which it is not – food deserts are the result of urban planning decisions and they disproportionately affect poor people and people of colour. I argue that people who live in food deserts are done an injustice because they are influenced to prefer foods which are bad for their health.  

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Why policymakers should care about post-truth

Post-truth is often viewed as a threat to public affairs such as vaccination policy, climate change denialism, or the erosion of public discourse. Yet combating post-truth is rarely viewed as a priority for policymakers, and the preferred ways of combating it usually take the form of localised epistemic interventions such as fact-checking websites or information campaigns.

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Listening to executive dysfunction

Chatting with an UK psychologist over a pint, I asked if the UK, like my native Finland, currently struggles to accommodate the large number of women coming to the clinic with ADHD symptoms. He confirmed it did, and so does The Guardian, headlining “ADHD services ‘swamped’, say experts as more UK women seek diagnosis”. Likewise, the New York Post declaims how women “are diagnosing themselves with neurodivergent conditions such as ADHD (attention-deficit/hyperactivity disorder) after watching trending TikTok videos”.

ADHD is a neurodevelopmental disability characterized by differences in sustained attention, impulse control, and motor activity. Not all symptoms need to be present for all patients: symptom presentation can differ among people with ADHD. In the 1980s and 1990s, responses to this heterogeneity have included the advent of concepts such as ADD (attention deficit disorder without hyperactivity) and ADHD ‘subtypes’. However, neither subtypes nor a differential ADD diagnosis are any longer recognized, and it is instead accepted that ADHD presents in many different ways.


Source: social media meme

In the 1980s, ADHD was conceived of mainly as a disorder of motor hyperactivity, as a disorder that only affects children, and that mainly affects boys. However, we now know that for some people with ADHD, their symptoms persist to adulthood, although the symptom presentation may change. We also now understand that ADHD has long been underdiagnosed in girls and women.
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The four-legged therapist: Why getting a pet to improve our mental health may be unethical

Every once in a while, I read news articles about the mental health benefits of owning pets. These articles always leave me feelings uncomfortable. They seem to ignore what appears to be obvious: these benefits are the side-effects of a positive, caring relationship with a member of another species, and getting a pet will not necessarily improve our mental health. One would hardly suggest that someone should make a friend, get married or have a child primarily, or even merely in order to improve their mental health.

Dog looking upset. Text reads After listening to her owner drone on for hours, Ginger Ginger suddenly realised she was NOT cut out to be an emotional support dog after all.

Source: social media meme

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How could paternalism ever be a good thing?

NobodyWantsToGoWhereIWantToLeadThem.png

Recently, as I was discussing with a friend of mine, the conversation brought us to the issue of paternalism. Taking the bad habit of playing the philosopher’s role, I said something like “You know, paternalism is actually not always wrong.” My friend reacted very surprised – as if I had said “You know, patriarchy is actually not always wrong.” And as it happens, for her, “paternalism” and “patriarchy” were closely linked – which I had never considered before. (more…)

How Should We Talk About the Pandemic?

In this post, Mark Bowker (Lund University) discusses their recent article in Journal of Applied Philosophy on our responsibility to be careful with scientific generalisations.


In a pandemic it is extremely important for the public to know how they can keep themselves and others safe. This requires effective communication to circulate information about scientific developments. In a recent article, I argue that even the most basic statements can be misleading, so we must think very carefully about the words they use. You may have heard, for example, that children do not transmit coronavirus, but this statement is not as simple as it may seem.

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From the Vault: Philosophy in the Covid-19 Pandemic

While Justice Everywhere takes a short break over the summer, we recall some of the highlights from our 2021-22 season. 

 

A lot has been written about Covid-19 and Justice Everywhere has contributed to this on several fronts. Here are some links from the last year on philosophical  issues raised by the pandemic that you may have missed or be interested to re-read:

Stay tuned for even more on this topic in our 2022-23 season!

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Justice Everywhere will return in full swing on 1st September with fresh weekly posts by our cooperative of regular authors (published on Mondays), in addition to our Journal of Applied Philosophy series (published on Thursdays). If you have a suggestion for a topic or would like to contribute a guest post on a topical subject in political philosophy (broadly construed), please feel free to get in touch with us at justice.everywhere.blog@gmail.com.

From the Vault: Journal of Applied Philosophy Collaboration

While Justice Everywhere takes a short break over the summer, we recall some of the highlights from our 2021-22 season. This post focuses on our ongoing collaboration with the Journal of Applied Philosophy.

 

In 2019, Justice Everywhere began a collaboration with the Journal of Applied Philosophy. The journal is a unique forum that publishes philosophical analysis of problems of practical concern, and several of its authors post accessible summaries of their work on Justice Everywhere. These posts draw on diverse theoretical viewpoints and bring them to bear on a broad spectrum of issues, ranging from the environment and natural resources to freedom, empathy, and medical ethics.

For a full list of these posts, visit the JOAP page on Justice Everywhere. For a flavour of the range, you might read:

Stay tuned for even more from JOAP authors in our 2022-23 season!

***

Justice Everywhere will return in full swing on 1st September with fresh weekly posts by our cooperative of regular authors (published on Mondays), in addition to our Journal of Applied Philosophy series (published on Thursdays). If you have a suggestion for a topic or would like to contribute a guest post on a topical subject in political philosophy (broadly construed), please feel free to get in touch with us at justice.everywhere.blog@gmail.com.

Withdrawing and withholding treatment are not always morally equivalent

In this post, Andrew McGee (Queensland University of Technology) and Drew Carter (University of Adelaide) discuss their recent article in Journal of Applied Philosophy on the moral difference between withdrawing and withholding medical interventions.


Some health ethics writers and clinical guidelines claim that withdrawing and withholding medical treatment are morally equivalent: if one is permissible or impermissible, so too the other.

Call this view Equivalence. It is heir of a related view that has held sway in ethical and legal debate for decades, in support of the withdrawal of treatment that is no longer beneficial.  The thinking was that if treatment no longer benefits a patient, then whether it is withheld or withdrawn does not matter – so there is no morally relevant difference between the two.

Equivalence goes beyond this. It applies to beneficial treatment, where two patients compete for one resource. The reasoning is: To save as many lives as possible, we would have no qualms about withholding a beneficial treatment from one person to give it to another who can benefit more. We should therefore have no qualms about withdrawing it either. In a recent article, we argue that Equivalence is false.

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