I just finished teaching a new, final year undergraduate course on ‘Global Justice and Climate Change’. This is the first time that I’ve had the opportunity to design and teach a course based on my own area of research and in many ways it seems to have been a success. I’ve struggled a bit throughout, though, with figuring out how to think about what I’m doing and what I should perhaps be trying to achieve. (more…)
On June 5th, Switzerland will be the first country to vote on an unconditional basic income (UBI). UBI is “an income unconditionally granted to all on an individual basis, without means test or work requirement”. Although not new, the idea is revolutionary in that it decouples income from work, and it conflicts with many people’s intuitions about justice. It cannot be fair if someone who chooses not to work because she wants to read novels all day is entitled to the same basic income as a person who cannot work due to disability, right? At the same time, the idea has been defended not only on economic and pragmatic grounds, but also for reasons of justice. I will assess the idea from the perspective of justice and conclude that justice recommends giving it a try.
In the current discussions about our duties (of justice) towards refugees, feasibility constraints are often invoked to justify the limits of what can be done: Austria has to close its borders and limit the number of daily asylum applications due to feasibility constraints, the feasibility limit of refugees admitted to the European Union as part of the current resettlement scheme with Turkey is set at 172.000 or mayors of various cities claim that it is not possible for them to shelter refugees.
Following these debates, I often gain the impression that infeasibility claims are invoked far too easily. Hardly ever they are based on feasibility studies and often they seem more of an excuse to shy away from our duties (of justice). At the same time, powerful arguments for the need to account for feasibility constraints when identifying our duties of justice in the non-ideal real world have been put forward in the literature on non-ideal theories of justice: what justice demands from us should not go beyond what we can possibly do. How is it possible to account for feasibility considerations in this later sense, without allowing them to become a cheap excuse in political debate to shy away from our duties of justice towards refugees?
In discussions about climate change and climate justice, there has been quite some debate about individual duties – should we try to change our lifestyle to reduce emissions, or should we try to influence political processes that bring about institutional change? It always seemed to me that the correct answer is: do both, or whatever you are able to do. Given how drastic the consequences of climate change are likely to be, and given how climate-unfriendly our Western lifestyle typically is, this seemed the right answer. Wouter Peeters has made this case in previous posts, so there is no need to repeat the arguments here. But I’ll add a third point: in our attempts to do good, we also have a duty to be as well-informed as possible.
Remember what good things you hoped awaited you within a future job when you were very young and still preparing for one. And have you ever been unemployed long-term, worried that you’d not find work in the near future? In this case, remember why it was distressing (if it was). Here I’ll talk about the things we can, and should, get out of work – and argue that these goods are so important that we ought to reorganise employment. (more…)
[This article was originally posted on Politicsblog, of the journal Politics.]
Peer-reviewing articles for journals is one of the important professional contributions made by academics. But it can seem an unusual exercise when undertaken for the first time and it is a difficult art form to master. There are a number of extended resources online with useful guidance, from academics, editors, publishers, and the American Philosophical Association, and a set of links to discussions on aspects of peer-review on various blogs. Here I offer seven quick tips that are designed to help make a review useful to both an editor and an author:
(source: wikimedia)
What a weird question, you may think. But consider:
Relational egalitarians hold what matters for justice is that all members of a society “stand in relations of equality to others.” The idea that all human beings are moral equals is widely shared: it underlies the Universal Declaration of Human Rights and many national constitutions. How will this norm be affected by the arrival of “big data,” the collecting and analysing of huge amounts of data about individuals? Internet companies and government services collect data about individuals’ activities, including geographic locations, shopping behaviour and friendships. Many individuals voluntarily share such information on social media, some also track their physical activities in meticulous details. Experts expect that “people analytics” – big data applied to the measurement of work performance – will have a revolutionary impact on labour markets. (more…)
In his message on 2016 International Women’s Day, UN Secretary-General Ban Ki-moon summarised the UN’s efforts for gender equality with an evocative metaphor: “We have shattered so many glass ceilings we created a carpet of shards. Now we are sweeping away the assumptions and bias of the past so women can advance across new frontiers”. Ban Ki-moon has recently been recognised as a champion of the promotion of women’s rights. His main achievement in the field has been to prioritise the issue on the UN agenda. As a matter of fact, the UN further the promotion of gender equality worldwide, not only through the CEDAW treaty and related instruments, but also through the adoption of a gender-sensitive policy of recruitment and the constant monitoring of women’s rights enjoyment in a number of domains (e.g. health, education, labour). UN efforts towards gender equality and women’s empowerment have been continuous and lately they have shown a remarkable degree of adaptability and pragmatism that might be conducive to a less immediate and visible, but more long-lasting and widespread diffusion of emancipatory principles worldwide. Apparently, the recent UN change of strategy for promoting gender equality is challenging traditional conceptions of feminism; however, this does not mean it is incompatible with them. Moreover, if successful, this new strategy might represent a model of agency for advocates of global justice. (more…)
A two-day workshop discussing direct normative responses to global realities
Durham University, 23rd-24th June 2016
Due to entrenched public opinion, vested interests among elites, global cooperation problems, and a host of other constraints existing systems impose on would-be reformers, there is currently a great distance between what should be done and what can be done. These limitations raise important questions about the role political philosophers can play in helping to guide decision-makers and the appropriate shape of short- and long-term moral and ethical thinking. To what extent should the constraints of political reality shape and/or constrain the way in which we theorise about moral problems? What kinds of normative recommendations can we offer on issues of pressing political import if we hope them to be realised in the foreseeable future? In short, what can demands of global justice require here and now?
