A collage of images, featuring most prominently a person holding a sign reading "no justice no peace"

Tagged: ethics

Children / Climate / Duties / Environment / General

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Why it can be OK to have kids in the climate emergency

In this post, Elizabeth Cripps (University of Edinburgh) discusses her new article published in the Journal of Applied Philosophy, in which she explores whether it is justifiable to have children despite the carbon footprint it creates.

Credit: Andrea Thomson Photography.

In the US, having a child has a carbon price tag of 7 tonnes a year. In France, it’s 1.4 tonnes. Going vegan saves only 0.4 tonnes yearly, living car free 2.4 tonnes, and avoiding a Transatlantic flight 1.6 tonnes.

For those of us who have or want kids, this is an uncomfortable fact. We know we should pursue climate justice, including by cutting our own carbon impact. Does it follow that someone living an affluent life in a country like the UK or the US should stay childless?

Not necessarily. What’s more, by putting this argument under pressure, we learn some important lessons for moral philosophers. We need to talk more about individual sacrifice in the face of global emergencies. In so doing, we must engage carefully with sociological and psychological scholarship and attend to the insights of demographic groups who have experienced injustice.

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Duties / International / Reflections on Ukraine / Rights / War

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Against the Odds: Defending Defensive Wars

A photograph of an apartment building damaged by bomb impacts. In the foreground, a child's climbing frame is visible.
Saltivka, Kharkiv, July 2022. Photography by Aaron J. Wendland

This is a guest post by Professor Gerald Lang (University of Leeds), as part of the Reflections on the Russia-Ukraine War series, organized by Aaron James Wendland. This is an edited version of an article published in Studia Philosophica Estonica. Justice Everywhere will publish edited versions of several of the papers from this special issue over the next few weeks.

Peace is better than war. It takes two to fight. These are truisms: they’re true, but so obvious that they’re not usually worth stating. But they swiftly generate conundrums in the ethics of war in general, and the Ukraine conflict in particular. We can learn something, in my view, from thinking about these conundrums. But we may need to tackle the understandable concern that it’s unhelpfulto explore them at a time when energy and attention levels are flagging in the international community, even though Ukraine remains under attack from Russia and arguably requires all the support, moral and otherwise, that it can get. In some circumstances, indulging in more theoretical speculations—the kind of speculative and hypothetical thinking that forms the daily diet of philosophers of war—may come across as being objectionably detached, or perhaps as just another way of being a useful idiot. These worries deserve careful consideration, not hasty dismissal. If there’s to be a place for serious philosophizing about war, it needs to be reconciled with the more engaged concerns of those who care deeply about the Ukraine war but lack specifically philosophical concerns about it.

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Animals / Duties / General / Moral values / War

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If animals have rights, why not bomb slaughterhouses?

In this post, Nico Müller (U. of Basel) and Friderike Spang (U. of Lausanne) discuss their new article published in the Journal of Applied Philosophy, in which they look at the relation between animal rights and violent forms of activism. They argue that violent activism frequently backfires, doing more harm than good to the animal rights cause.

Created with DALL.E (2024)

In 2022 alone, some ten billion land animals were killed in US slaughterhouses. That’s ten billion violations of moral rights, at least if many philosophers since the 1960s (and some before that) have got it right. If the victims were human, most of us would condone the use of violence, even lethal violence, in their defense. So regardless of whether you agree with the values of the animal rights movement, you may wonder: Why isn’t this movement much more violent? It seems like it should be, on its own terms.

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Animals / General / Rights

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Why is the New York Declaration on Animal Consciousness morally important?

© Matt Perry

Last week was a milestone for animals. Prominent scientists, philosophers and policy experts came together to sign the New York Declaration on Animal Consciousness, a statement detailing a consensus that mammals, birds, reptiles, fish, amphibians, cephalopods (like octopuses), crustaceans (like crabs) and even insects most probably have subjective experiences, known as “sentience”.

This may not come as a surprise to many of us, but academic research is often characterised by disagreement. A public announcement of consensus is not only profoundly unusual, it also brings into view just how substantial the evidence is that many more animals have conscious experiences than we often assume.

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General

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Critical fandom and problematic fans: what responsibilities do we have?

A photograph showing the glass doors at one of the entrances of the Amsterdam Johan Cruijff Arena, with the glass shattered. In the foreground, a man can be seen sweeping up the glass.
Source: https://www.mirror.co.uk/sport/football/news/gallery/ajax-feyenoord-riots-police-eredivisie-31017200

In September 2023, a match between the Dutch football teams Ajax and Feyenoord was abandoned after Ajax supporters threw flares and fireworks on the field. Following the cancellation, fans clashed with riot police and vandalized the stadium. The police had to resort to using tear gas to disperse the crowds.

If certain corners of the internet are to be believed, Games Workshop – the multiple-multi-million company behind the Warhammer miniature wargames – is about to go bankrupt. This is because the recently published rulebook for the Adeptus Custodes, one of the factions in its primary product, Warhammer 40,000, mentioned a female member of the elite Custodes army. A bunch of people have taken this as a sign that Games Workshop has gone “woke” (the Custodes were previously suggested to be all men) and is therefore sure to go broke any time soon.

I’d consider myself a fan of Warhammer 40,000, and a casual supporter of Ajax. These episodes – and they’re by no means the most serious incidents in recent years [CN: graphic images of facial injuries] – raise interesting questions for people like me. Specifically, what are the moral implications of sharing a fandom with people who are sexist, violent, or just generally extremely problematic?

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Animals / Climate / Economics / Environment / General

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How the animal industry undermines consumers’ autonomy

In this post, Rubén Marciel (UPF and UB) and Pablo Magaña (UPF) discuss their article recently published in the Journal of Applied Philosophy on the ethical legitimacy of misleading commercial speech for ‘green’ or ‘ethically produced’ animal products.

Photo by Mae Mu with Unsplash Licence.
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Academia / General / Moral values

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An ad-hominem attack on an ad-hominem attack on non-consequentialism

Last week, Michael Bennett proposed an ‘ad-hominem attack’ on non-consequentialism. He suggested, quite plausibly, that philosophers and political theorists tend to produce work that is complex, at least partially because ‘[p]romotion and prestige requires a constant stream of publications’ and it is ‘difficult to keep that up unless you have complex theories that require a great deal of elaboration’. This provides support for a kind-of debunking argument against contemporary anti-consequentialism:

It does seem awfully suspicious that the normative realm would turn out to be so complicated, given our career incentives to make it look complicated. I think we have reason to be less confident in complex philosophy as a result, and less confident in anti-consequentialism in particular.

I think it’s clear that among academic philosophers there is a tendency to overcomplicate things. This applies to philosophers of all stripes and backgrounds, but is perhaps particularly jarring among philosophers of the ‘analytic’ or ‘Anglo-American’ tradition, given our avowed focus on analysis, logic argument and rigour (this characterization of the analytic tradition can and has been questioned, but let’s go with it for the time being). Indeed, the focus on providing logical arguments for our positions seems to me to contribute significantly to this  tendency towards complexity, often at the cost of clarity.

But to get to the point – does this institutional and epistemic bias in favour of complexity provide an argument (debunking or otherwise) against anti-consequentialism? I’m not sure that this is the case.

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Children / Gender / General / War

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Child Soldiers: Victims or Perpetrators of Crime?

The existence of children enlisted in armed groups poses difficult questions to moral and political philosophers regarding our assumptions about what childhood is, or the relationship between victimhood and criminality, or autonomy, dependence and vulnerability. This post aims to briefly introduce how discourses on child soldiers can be morally problematic. The post is based on a forthcoming chapter (co-authored by Alexandra Echeverry) on child soldiers in Colombia.

In the movie Monos, a group of teenage guerrilla soldiers guard a kidnapped prisoner, and tend their cow. Through this simple plot, the film portrays the inner tensions, the plurality of roles, and the complex relationships between children in their condition as children, and their status as soldiers. 

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