Tagged: Political Philosophy

Limits of language promotion

This post is written by Dr. Seunghyun Song (Assistant professor, Tilburg University). Based on her research on linguistic justice, she provides a tentative answer to the issue of the limits of the linguistic territoriality principle and its aim to protect languages. She uses the Dutch case as a proxy for these discussions.

Image by woodleywonderworks from Flickr (Creative Commons)

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Territoriality: what is it and why is it nice?

In philosophical terms, promotion and protection of languages found within its territory is called language policies that operate on the so-called territoriality principle (e.g. Van Parijs). Such language policies are found commonly around the world, such as Belgium, Canada, Spain, etc. I am for this territoriality principle. Let me just start with that. It is not only because of speakers of certain languages, where I wish their language-related interests to be met, but also because of the worth of seeing a unique language thrive.

Linguistically ‘wealthy’ want to get richer?

But where does the limit of territorial language policies lie? I think the limit lies depending on the current distribution of resources, for instance. In my view, a problem begins when already thriving linguistic groups impose policies to further their chances.

To illustrate what I mean, consider the academic linguistic scene in the Netherlands as an actual example (note, that similar circumstances may be happening in many other contexts as well).

In the past decade, English has been long embraced as the medium of instruction in Dutch higher education. This is partly due to the Dutch higher education heralding internationalization as one of its main virtues. And this rising dominance of English in Dutch higher education has been especially palpable after Brexit, where many international programs taught in English were offered widely to lure European international students (e.g., Erasmus students)

Recently, said presence of English as one of the (if not the) main tool of communication has triggered political scrutiny and concern. For instance, the Minister of Education, Culture and Science in the current Dutch government Eppo Bruins worried, “over the past several years international student numbers have grown sharply [in the Netherlands], resulting in … diminishing use of Dutch as the language of instruction.”

Significant attempts have been made to reverse this linguistic trend in the Netherlands, where the use of English increases while the use of Dutch diminishes. To restore Dutch as the main language of instruction, an educational bill named “Wet Internationalisering in Balans” (translated in English as “Internationalization in Balance”) was submitted to the House of Representatives in May 2024, which requires two-thirds of bachelor’s degrees to be taught in Dutch. As education minister Robbert Dijkgraaf describes, the bill allows “room in the curriculum for another language, but … it should not be more than a third. That means that most of your education is in Dutch.” This bill was explicitly stated as the means to restore Dutch as the norm in Dutch higher education and to safeguard Dutch citizens’ access to higher education.

The effects of this bill were palpable, especially at the level of informal practices. In some universities, while the majority of hires before the introduction of the bill included many international candidates with no Dutch proficiency, after the introduction of the bill, many of the hires (whether for fixed-term lecturer positions or assistant professorships) prioritized those who spoke Dutch as their primary or native language. One may argue that the bill has impacted the hiring process in Dutch University to become more local, if not nationalist.

Why is this a problem?

The problem consists of linguistic minorities being pushed away even further with such bills. Often, there are the costs of promoting and protecting a language, especially when a linguistically well-off groups impose further regulations to those who are not really thriving. This linguistic turn in Dutch academia may marginalize linguistic minorities in academia, enabling objectionable hierarchal relations among academics by dividing them into different linguistic groups: Dutch speakers and non-Dutch speakers.

So, although I am in agreement with territorial language policies, I do think it should come with a limit. When the groups who are already linguistically ‘wealthy’ wants to get richer, perhaps the implementation of strong territorial language policies may come with unwanted problems, such as the hierarchy of linguistic groups within said territory.

On the other hand, if territorial language policies are used for linguistic minorities who don’t have the such resources, who face the threat of language endangerment or more, then the worry may not arise (see Song 2023).  Thus, the limit of territorial language policies lies depending on the current distribution of resources. In my view, a problem begins when already thriving linguistic groups impose policies to further their chances and this should not always be encouraged.

I think there is a worth in looking at current distribution of resources, whether one is privileged or not, before advancing territoriality principle. This way, we check whether the current status is unfair, linguistically speaking, and aim at how the world may be changed for the better.


Dr. Seunghyun Song is an Assistant Professor at Tilburg University (The Netherlands). Before coming to Tilburg, she was at KU Leuven (Flanders, Belgium), where she held FWO junior postdoc mandate. She also completed her PhD at KU Leuven prior to her postdoc there. Her main area of expertise is in linguistic justice and intergenerational justice. She is particularly interested in issues of reparative justice, historical injustice, and structural injustice approach. She is also invested in the field of social epistemology, especially on epistemic injustice and reparation, and lived experiences of marginalisation. 

‘Flooding the zone’ and the politics of attention

Steve Bannon and Charlie Kirk speaking with attendees at the 2022 AmericaFest at the Phoenix Convention Center in Phoenix, Arizona. Photography by Gage Skidmore.

This is a guest post by Zsolt Kapelner (University of Oslo).

‘Flooding the zone’ is a term often used to describe the strategy Trump and his team have followed in recent weeks. This strategy involves issuing a torrent of executive orders, controversial statements, and the like with the aim of overwhelming the opposition and the media and creating confusion. Many have criticized this strategy and, in my view, rightly so. But what precisely is wrong with it? In this short piece I want to argue that ‘flooding the zone’ is not simply one of the, perhaps dirtier, tricks in the toolbox of democratic competition; instead, it is an inherently antidemocratic strategy which deliberately aims at exploiting one of our crucial vulnerabilities as a democratic public, i.e., our limited attentional capacity.

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More Than a Name: Decolonising Wildlife

Vancouver’s official city bird is the small but charming Anna’s Hummingbird. This bird’s namesake was a 19th Century Italian Duchess – Anna Masséna. These hummingbirds are not found in Europe, so the chances are Anna never even saw one in flight. And yet, the whole species unknowingly trills through the sky carrying her banner.

The colonial practice of giving birds eponyms (names after a particular person) was frequently used to uphold a person’s legacy, curry favour, or directly honour them. In North America alone, there are over 150 bird species with eponyms.[1] They include the Stellar’s Jay, the Scott’s Oriole and the Townsend’s Warbler. And this practice is not reserved just for our feathered friends. Many mammals, reptiles and fish are named eponymously, too. The mammals include the Abert’s Squirrel, the Heaviside’s Dolphin, and the Schmidt’s Monkey.[2]

This post provides a short case in support of renaming animals currently named eponymously. It defends two ideas that should inform the renaming process. First, renaming prevents the improper glorification of racist or colonial figures and so it is morally required to create a social environment necessary for human equality. Second, renaming as a process productively reorients us to each animals’ importance – independent of human history.

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From the Vault: Nature, Animals, and the Environment

While Justice Everywhere takes a short break over the summer, we recall some of the highlights from our 2023-24 season. 

Student climate strike in Melbourne, Australia (2021). John Englart from Fawkner, Australia, CC BY-SA 2.0 https://creativecommons.org/licenses/by-sa/2.0, via Wikimedia Commons

Here are a few highlights from this year’s posts on issues relating to nature, the environment, and animals:

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Stay tuned for even more on this topic in our 2024-25 season!

Justice Everywhere will return in full swing in September with fresh weekly posts by our cooperative of regular authors (published on Mondays), in addition to our Journal of Applied Philosophy series and other special series (published on Thursdays). If you would like to contribute a guest post on a topical justice-based issue (broadly construed), please feel free to get in touch with us at justice.everywhere.blog@gmail.com.

From the Vault: The Journal of Applied Philosophy

While Justice Everywhere takes a short break over the summer, we recall some of the highlights from our 2023-24 season. 

The cover page of a recent edition of Journal of Applied Philosophy. (c) Wiley 2024

Here are a few highlights from this year’s posts published in collaboration with the Journal of Applied Philosophy:

Stay tuned for even more on this topic in our 2024-25 season!

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Justice Everywhere will return in full swing in September with fresh weekly posts by our cooperative of regular authors (published on Mondays), in addition to our Journal of Applied Philosophy series and other special series (published on Thursdays). If you would like to contribute a guest post on a topical justice-based issue (broadly construed), please feel free to get in touch with us at justice.everywhere.blog@gmail.com.

From the Vault: Justice, Democracy, and Society

While Justice Everywhere takes a short break over the summer, we recall some of the highlights from our 2023-24 season. 

A person casts a vote during the 2007 French presidential election. Rama, CC BY-SA 2.0 FR https://creativecommons.org/licenses/by-sa/2.0/fr/deed.en, via Wikimedia Commons

Here are a few highlights from this year’s writing on a wide range of issues relating to justice, society and democratic systems:

Stay tuned for even more on this topic in our 2024-25 season!

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Justice Everywhere will return in full swing in September with fresh weekly posts by our cooperative of regular authors (published on Mondays), in addition to our Journal of Applied Philosophy series and other special series (published on Thursdays). If you would like to contribute a guest post on a topical justice-based issue (broadly construed), please feel free to get in touch with us at justice.everywhere.blog@gmail.com.

3 Points for a Win and Constitutional Design

Critics of the “first past the post” electoral rule often complain that it is unfair. It seems unfair that (for example) in the 2019 UK general election the Scottish National Party won 7% of parliamentary seats with only 4% of votes cast across the country, while the Liberal Democrats won 2% of seats with 4% of votes.

So, which electoral system is the fairest of them all?

I submit that there is really no answer to this question, and we would do better to discard it.

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Why the economic whole is more than the sum of its parts

Contemporary Western societies are often criticized for being excessively individualistic. One interpretation of this claim is that their citizens mainly care about their own well-being and not so much about that of others or about communal bonds. Another, complementary interpretation that I develop here argues that our ideas in economics and about justice overestimate the contributions individuals make to economic production. Recognising the extent to which our productivity and thus our standard of living depends on the cooperation of others has a humbling effect on what income we can legitimately think we are entitled to.

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Is resourcist housing policy enough?

Housing deprivation is a manifest indication of injustice in many cities. It occurs when individuals either cannot access housing or when they face a high risk of losing their homes, with the implication that people end up living in the streets or in precarious situations. According to United Nations Habitat, 1.8 billion people lack adequate housing. In Latin America, housing deprivation affects more than 28 million lower-income households. In Brazil, data from the 2022 Census shows that 281.472 people are homeless and from the Brazilian IBGE estimates that more than 5 million people are living in irregular houses. Questions that arise are: why this is an injustice, and how can we best address it?

 In recent years, these questions have gained increasing scholarly attention, in particular following the book on the subject written by Casey Dawkins (2021) and the work done by Katy Wells (2019; 2022). Both philosophers claim that housing deprivation is an injustice because it violates basic ideas of fundamental human needs – which have material and relational dimensions. However, they propose resourcist housing policies as a solution. In this post, although I agree with them that housing deprivation requires a multidimensional normative account, I argue that we should go beyond a resourcist policy.

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