Tag: Politics

Do you think you can do politics innocently?

On 26 December, 2022

There are many illuminating ways to understand politics, but one is as the practice of attempting to shape and direct the collective life of one’s community. Those who do politics typically seek to influence the collective life of the community with what they regard as morally good objectives in mind. Hence, at least according to this understanding of politics, outcomes matter enormously.

This goes part of the way to explaining why consequentialism is an approach to morality that has such purchase in politics. Simplifying a bit, consequentialism is the view that the moral rightness of an act depends only on its consequences.

Perhaps the most well-known objection to consequentialism is that it seems to permit acts which most people believe are obviously morally wrong. Familiar examples of such acts include lying, breaking promises, failing to show gratitude or loyalty, and imposing harm on others. This implication is typically illustrated via highly unrealistic thought experiments, but let me use three quite different recent examples from British politics instead.

The Left, the Right and Political Realism

By Pierre-Etienne Vandamme

On 11 January, 2021

In Academia, General, Migration, Moral values, Public Philosophy

Realism Vs Idealism Quotes. QuotesGram

Stating that it is difficult nowadays for a state to pursue ambitious redistributive policies through a highly progressive tax system: is it right-wing or simply realistic? Claiming that it will not be possible to fund a universal basic income sufficient to cover the basic needs of all citizens, or to open borders and offer quality social protection to everyone at the same time: are these instances of taking economic constraints seriously or defending the status quo?

Is realism right-wing?

On closer inspection, many political issues that tend to be placed on the left-right spectrum could be interpreted as opposing an idealistic and a realistic perspective. However, these two oppositions are not identical.

What’s wrong with an epistocratic council?

By Pierre-Etienne Vandamme

On 19 February, 2018

In Democracy, Governance, Moral values

Résultat de recherche d'images pour "experts cartoon"

Why do we trust experts to take care of our health and not to take care of our interests in the political realm? This is a very old question of democratic theory. Epistocracy is a neologism frequently used in recent works to refer to a form of government by those who know more or are wiser than the mass.

Two different aspects might differentiate an epistocracy from a democracy: the absence of political equality in the selection of the rulers, or the absence of egalitarian accountability. In addition to these undemocratic aspects, an epistocracy would differ from other non-democratic regimes by some mechanism allowing people who distinguish themselves from the mass by their wisdom or expertise to rule or at least enjoy an important degree of political power. The best example and – to my knowledge – the most interesting challenge to our democratic convictions is Jason Brennan’s idea of an “epistocratic council”. Members of this council would be selected on a meritocratic basis, passing a competency exam. And all citizens would have an equal voice in the choice of the expertise criteria.

Leaving aside the practical challenges such as the choice of the people in charge of preparing the exam, what would be wrong with such an epistocratic council?

Climate Change’s “Climate Problem”: Where are all the women?

By Erin Nash

On 2 December, 2015

In Climate, Gender

“Climate problems” is a metaphor that has become common parlance within philosophy, where gender ratios often mirror that of math, engineering, and the physical sciences. It functions as a possible explanation for the under-representation of women and minorities, referring to what is considered to sometimes be an inhospitable professional environment for members of these demographic groups. In this post I discuss the existence of “climate issues” as they relate to one of the greatest social justice concerns of our time: anthropogenic climate change (ACC), the subject of the COP21 international negotiations in Paris this week. In particular, I look at the under-representation of women in influential, high-powered roles across various dimensions of ACC. I present the results of a preliminary survey that suggests that there is a striking lack of women in these high-profile spaces (14%), and argue that we ought to be concerned for three key reasons: the likely presence of implicit bias and stereotype threat; the epistemic benefits of women’s situated knowledge; and the disproportionate wrongs and harms women face as consequences of ACC.

Political Philosophy and Political Change

By David V. Axelsen

On 28 September, 2015

In Duties, Education

In a memorable sequence in his book, Far From The Madding Crowd, Thomas Hardy depicts the young dog, “George’s son” who works for the farmer, Oak, as a sheepdog. The main job of George’s son is to run after the sheep to make sure that they stay together and do not run away. Tragically, however, the sheepdog being under the impression that the more he runs after the sheep, the better, one day drives all the sheep off a cliff. George’s son, thinking that he has done an exceptional job, returns happily to Oak, who is now left with nothing. Hardy writes that George’s son met the “untoward fate which so often attends dogs and other philosophers who follow out a train of reasoning to its logical conclusion, and attempt perfectly consistent conduct in a world made up so largely of compromise. “