Category: Moral values

From Fact-Checking to Value-Checking

Fears over ‘fake news’, targeted disinformation, and the rise of post-truth politics have met with a central mainstream solution: ‘fact-checking’. Fact-checking is featuring prominently in coverage of the 2019 UK General Election. ITV News, for instance, will use FullFact.org to analyse the claims made by Boris Johnson and Jeremy Corbyn in their forthcoming leadership debate, with the aim of better informing their viewers by exposing misleading statements.

This reflects the wider embrace of fact-checking as a panacea against the rise of anti-expert politics. It has been employed in coverage of US presidential and primary debates, as well as the parliamentary theatre of Brexit. Third party fact-checking organisations have also been championed by social media companies in response to demands by regulators and legislatures that they take responsibility for the content circulated on their platforms. Indeed the use of ‘independent’ fact-checkers to flag content was highlighted by Mark Zuckerberg, during his various appearances before Congress, in defence of Facebook’s practices.

However, the concept of fact-checking frames the problems of post-truth politics in narrowly positivist terms – as reducible to a lack of information (‘facts’), leading to sub-optimally rational decision-making by electorates. It has not been underpinned by a sophisticated account of the epistemic conditions for the exercise of democratic citizenship. Fact-checking occupies an increasingly central place in our political culture, but the justification for it remains largely implicit and untheorized. (more…)

Multi-parenting: what would it take for it to work?

Earlier this year I published a short article arguing that multi-parenting can provide a solution to a contemporary conundrum: on the one hand, many people are increasingly worried about climate change and environmental destruction. They know that having fewer children is, for a majority of people, the most effective individual action they can take to reduce their carbon footprint. Some women go on “birth strikes” – they decide not to bring children into the world. On the other hand, life without children can be terribly impoverished. Parenting may be the most important – and creative! – act one can engage in, a non-substitutable occasion for personal growth and, for many, the central source of meaning in life. (Which is not to deny that, for many other people, a childless life is perfectly fine.) (more…)

Private Wrongs and Public Resignations

Public officials are often called to resign their posts if they commit grave moral or legal wrongs as private persons. Consider a few cases. It is discovered that a Minister of Education had plagiarized multiple parts of his academic work before taking up his position in the government. Another high official is caught expressing bigoted ideas against ethnic and religious minorities in personal Facebook comments and posts. A county prefect is charged for beating his wife. Should such acts call for resignations? Can they ground the decisions of political bosses to sack these individuals, or justify the general public in exerting pressures on the government to drive them out of office? (more…)

Why We Need More Materialism

As the famous adage holds, we should try to Do More With Less. We’re living in a time in which minimalism has become a movement and to Marie Kondo has become a verb. As we all know, materialism is bad for the planet and people around us, but I will only focus on how self-interest might also be a significant motivator to reduce our materialism, and also give a humble suggestion as to what fundamentally underlies moving to Doing More With Less (or getting even better at it if you’re already on the programme). (more…)

Why Isn’t Ethical Approval Required for Television Shows?

In this post, John Tillson discusses issues raised by the recent decision by ITV to pull the Jeremy Kyle Show from our television screens. 

A guest of the Jeremy Kyle Show has (likely) taken his own life a week after failing the show’s lie detector test taken to prove his fidelity. His partner subsequently ended their relationship. In light of these events, the show was permanently cancelled by its network. The House of Commons Select Committee has announced an inquiry to “ask whether enough support is offered both during and after filming, and whether there is a need for further regulatory oversight.” One proposal the inquiry could consider is whether production companies ought to establish Ethics Review Boards (ERBs) whose approval shows would require in order to enter production, and whether networks ought to make such ethical approval a precondition of broadcasting. (more…)

Should we obey immigration laws?

In many countries, governments impose legal duties on citizens regulating their interactions with unauthorized immigrants. It is for example forbidden to provide them with access to employment, housing or transportation, and even sometimes to merely assist them in some way. In France, for example, there has been a lasting debate about the so-called “délit de solidarité” (offense of solidarity) – a law forbidding citizens to bring assistance to illegal immigrants.

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Are we, citizens of rich countries, under a moral duty to obey or disobey such laws? (more…)

Should we grant legal personhood to robots?

With significant recent advances in artificial intelligence and robotics, it is increasingly pressing that we consider the legal and ethical standing of autonomous machines.

Here I post some considerations on this matter from a recent debate organised by Thomas Burri (University of St. Gallen) with Shawn Bayern (Florida State University) and myself:

Values in Science & Science in Normative Theorising

Last year, Kevin C. Elliott published three new books on ‘values in science’:

                        

Given that empirical research is often used by moral, social, and political philosophers in scholarship on questions of justice, we thought it would be interesting to chat to Kevin about his recent work and its implications for moral, social, and political philosophy.

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What’s wrong with an epistocratic council?

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Why do we trust experts to take care of our health and not to take care of our interests in the political realm? This is a very old question of democratic theory. Epistocracy is a neologism frequently used in recent works to refer to a form of government by those who know more or are wiser than the mass.

Two different aspects might differentiate an epistocracy from a democracy: the absence of political equality in the selection of the rulers, or the absence of egalitarian accountability. In addition to these undemocratic aspects, an epistocracy would differ from other non-democratic regimes by some mechanism allowing people who distinguish themselves from the mass by their wisdom or expertise to rule or at least enjoy an important degree of political power. The best example and – to my knowledge – the most interesting challenge to our democratic convictions is Jason Brennan’s idea of an “epistocratic council”. Members of this council would be selected on a meritocratic basis, passing a competency exam. And all citizens would have an equal voice in the choice of the expertise criteria.

Leaving aside the practical challenges such as the choice of the people in charge of preparing the exam, what would be wrong with such an epistocratic council? (more…)