A collage of images, featuring most prominently a person holding a sign reading "no justice no peace"

Justice Everywhere a blog about philosophy in public affairs

Academia

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Recent Vacancies in Political Theory/Philosophy/Ethics

Associate Professorship of Political Theory, University of Oxford (closing 7/12/17)

Assistant Professor in Political Theory, Carleton University (closing 1/12/17)

Lecturer in Philosophy (30 months fixed term), University of Birmingham (closing 29/11/17)

Tenure-track position in Business Ethics, KU Leuven (closing 31/01/18)

Doctoral Scholarships (open to political theory/philosophy/ethics applicants), Central European University (closing 01/02/18)

General

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Durkheim on social justice (or: why political theorists should read sociology)

As part of my long-term project to convince political theorists that they can benefit from cooperating with empirical social scientists (see also here), I’ve recently written a paper on an intriguing argument about social justice that I found in the writings of Émile Durkheim, who is widely regarded as one of the founding fathers of sociology. I here present a short summary; the full paper can be found here.

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Democracy / Duties

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Should ‘We’ Take Seriously the Worries of Voters of the Alternative For Germany?

September’s general elections have brought Germany its own Brexit/Trump moment. For the first time since 1945 a far right nationalist party is part of the German national parliament. The Alternative for Germany, AfD, gained 12,6 % of German votes. Given the AfD’s increasing popularity in the polls and the resurging nationalism over the last years this wasn’t a shock moment in the way that Brexit or Trump’s election was. Yet, there is something particularly troubling about seeing Nazis back in the German parliament. One common response is that ‘we need to take the worries of the AfD voters more seriously’. They have been overlooked and here we are. But: What does it mean ‘to take seriously’? And who is this ‘we’ that is supposed to take seriously? (more…)

Academia / Climate

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Climate Justice in Global Perspective

I recently wrote a review for an introductory philosophy text on climate justice. I thought it was a good book. The only criticism of it that I raised felt somewhat unfair, and hypocritical, since it is really a criticism that applies to the book’s field rather than the book itself – and to myself as somebody who works within this field. Namely, that discussions of climate justice in analytic philosophy (of the kind that I was schooled in, at least) have a tendency to be problematically insular, or even exclusionary. My worry is that a lot of the literature I read on climate justice is written by people like me, and (implicitly or explicitly) addressed to people like me. Roughly speaking: academics working in the tradition of analytic ethics and political philosophy; writing in English; located in Europe, North America, or Australia; and relatively privileged in terms of their resources, opportunities for consumption, and low vulnerability to climate change.

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Academia

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Political Theory Podcasts

Political theory hasn’t been neglected by the podcast boom, but it’s not always easy to know where to go. Here, I list (with links) the best political theory/philosophy related content in the podverse. (There are also some iTunes U courses and related suggestions below).

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Economics / Governance / Health / Rights

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Why should housing be fit for human habitation?

There is currently a lot of attention on the UK’s “housing crisis”. One issue here is the quantity of available housing. There are commitments to address the shortage of housing in the 2017 manifestos of both the Labour Party and the Conservative Party. Another issue is the quality of housing. On this issue, the Labour Party have restated the commitment they made in a 2015 Homes Bill to require that all homes meet the standard of being “fit for human habitation”. In this post, I explore the reasons in favour of this commitment.

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Distribution / Economics

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Justice and the Great Recession: Has the financial crisis increased inequality?

 

 

 

 

Have a few thousand bankers made the world more equal than it had been for a hundred years? In this blog post, I will investigate the distributive impact of the 2008 financial crisis and show that today’s inequalities are more complex than we think: if political philosophers want to understand the repercussions of the crash, they need to team up with economists and track down the hidden divides in post-crisis societies.

It was on 14 September 2007 that the general public first noticed that something was wrong. Hundreds of desperate customers queued in front of the branches of mortgage lender Northern Rock, fearing that their savings were already gone. (more…)

Academia

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Conference call: A Post-liberal World?

The Centre for the Study of Global Ethics at Birmingham is pleased to announce its 4th annual conference, on the theme of A Post-liberal World? 

Conference website: globalethics2018.weebly.com

 

  • Where and when: University of Birmingham, 31 May-1 June 2018
  • Already confirmed keynote speakers: Alison Jaggar (Birmingham & Boulder) and Jonathan Wolff (Oxford)
  • Public lecture: Jonathan Wolff will deliver a public lecture on Social Inequality and Structural Injustice (please visit the event page for more info and registration)


Call for Papers: 

The conference will specifically focus on the question whether we are on our way to a post-liberal world. We welcome abstract submissions addressing this theme as well as abstract submissions on a wide range of topics within global ethics.

Abstracts should be 500 words maximum and include three to five keywords. They should be send to globalethicsevents@contacts.bham.ac.uk. The deadline for submissions is 10 February 2018.

For more information on the Call for Papers, please visit the CFP section on the conference website: http://globalethics2018.weebly.com/cfp.html