Tagged: social justice

Limits of language promotion

This post is written by Dr. Seunghyun Song (Assistant professor, Tilburg University). Based on her research on linguistic justice, she provides a tentative answer to the issue of the limits of the linguistic territoriality principle and its aim to protect languages. She uses the Dutch case as a proxy for these discussions.

Image by woodleywonderworks from Flickr (Creative Commons)

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Territoriality: what is it and why is it nice?

In philosophical terms, promotion and protection of languages found within its territory is called language policies that operate on the so-called territoriality principle (e.g. Van Parijs). Such language policies are found commonly around the world, such as Belgium, Canada, Spain, etc. I am for this territoriality principle. Let me just start with that. It is not only because of speakers of certain languages, where I wish their language-related interests to be met, but also because of the worth of seeing a unique language thrive.

Linguistically ‘wealthy’ want to get richer?

But where does the limit of territorial language policies lie? I think the limit lies depending on the current distribution of resources, for instance. In my view, a problem begins when already thriving linguistic groups impose policies to further their chances.

To illustrate what I mean, consider the academic linguistic scene in the Netherlands as an actual example (note, that similar circumstances may be happening in many other contexts as well).

In the past decade, English has been long embraced as the medium of instruction in Dutch higher education. This is partly due to the Dutch higher education heralding internationalization as one of its main virtues. And this rising dominance of English in Dutch higher education has been especially palpable after Brexit, where many international programs taught in English were offered widely to lure European international students (e.g., Erasmus students)

Recently, said presence of English as one of the (if not the) main tool of communication has triggered political scrutiny and concern. For instance, the Minister of Education, Culture and Science in the current Dutch government Eppo Bruins worried, “over the past several years international student numbers have grown sharply [in the Netherlands], resulting in … diminishing use of Dutch as the language of instruction.”

Significant attempts have been made to reverse this linguistic trend in the Netherlands, where the use of English increases while the use of Dutch diminishes. To restore Dutch as the main language of instruction, an educational bill named “Wet Internationalisering in Balans” (translated in English as “Internationalization in Balance”) was submitted to the House of Representatives in May 2024, which requires two-thirds of bachelor’s degrees to be taught in Dutch. As education minister Robbert Dijkgraaf describes, the bill allows “room in the curriculum for another language, but … it should not be more than a third. That means that most of your education is in Dutch.” This bill was explicitly stated as the means to restore Dutch as the norm in Dutch higher education and to safeguard Dutch citizens’ access to higher education.

The effects of this bill were palpable, especially at the level of informal practices. In some universities, while the majority of hires before the introduction of the bill included many international candidates with no Dutch proficiency, after the introduction of the bill, many of the hires (whether for fixed-term lecturer positions or assistant professorships) prioritized those who spoke Dutch as their primary or native language. One may argue that the bill has impacted the hiring process in Dutch University to become more local, if not nationalist.

Why is this a problem?

The problem consists of linguistic minorities being pushed away even further with such bills. Often, there are the costs of promoting and protecting a language, especially when a linguistically well-off groups impose further regulations to those who are not really thriving. This linguistic turn in Dutch academia may marginalize linguistic minorities in academia, enabling objectionable hierarchal relations among academics by dividing them into different linguistic groups: Dutch speakers and non-Dutch speakers.

So, although I am in agreement with territorial language policies, I do think it should come with a limit. When the groups who are already linguistically ‘wealthy’ wants to get richer, perhaps the implementation of strong territorial language policies may come with unwanted problems, such as the hierarchy of linguistic groups within said territory.

On the other hand, if territorial language policies are used for linguistic minorities who don’t have the such resources, who face the threat of language endangerment or more, then the worry may not arise (see Song 2023).  Thus, the limit of territorial language policies lies depending on the current distribution of resources. In my view, a problem begins when already thriving linguistic groups impose policies to further their chances and this should not always be encouraged.

I think there is a worth in looking at current distribution of resources, whether one is privileged or not, before advancing territoriality principle. This way, we check whether the current status is unfair, linguistically speaking, and aim at how the world may be changed for the better.


Dr. Seunghyun Song is an Assistant Professor at Tilburg University (The Netherlands). Before coming to Tilburg, she was at KU Leuven (Flanders, Belgium), where she held FWO junior postdoc mandate. She also completed her PhD at KU Leuven prior to her postdoc there. Her main area of expertise is in linguistic justice and intergenerational justice. She is particularly interested in issues of reparative justice, historical injustice, and structural injustice approach. She is also invested in the field of social epistemology, especially on epistemic injustice and reparation, and lived experiences of marginalisation. 

More Than a Name: Decolonising Wildlife

Vancouver’s official city bird is the small but charming Anna’s Hummingbird. This bird’s namesake was a 19th Century Italian Duchess – Anna Masséna. These hummingbirds are not found in Europe, so the chances are Anna never even saw one in flight. And yet, the whole species unknowingly trills through the sky carrying her banner.

The colonial practice of giving birds eponyms (names after a particular person) was frequently used to uphold a person’s legacy, curry favour, or directly honour them. In North America alone, there are over 150 bird species with eponyms.[1] They include the Stellar’s Jay, the Scott’s Oriole and the Townsend’s Warbler. And this practice is not reserved just for our feathered friends. Many mammals, reptiles and fish are named eponymously, too. The mammals include the Abert’s Squirrel, the Heaviside’s Dolphin, and the Schmidt’s Monkey.[2]

This post provides a short case in support of renaming animals currently named eponymously. It defends two ideas that should inform the renaming process. First, renaming prevents the improper glorification of racist or colonial figures and so it is morally required to create a social environment necessary for human equality. Second, renaming as a process productively reorients us to each animals’ importance – independent of human history.

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At last, justice for the Chagos Islanders?

Aerial photograph of the coconut plantation at East Point, Diego Garcia. Photograph shows strip of land between both ocean and lagoon, with the dilapidated plantation buildings sitting in a lawn surrounded by coconut trees.
Aerial photograph of an abandoned coconut plantation at East Point, Diego Garcia. See page for author, Public domain, via Wikimedia Commons

Last week, the news that the UK has agreed to return the Chagos Islands to Mauritius was widely reported. The agreement was denounced by many in the British press and political establishment – including by all current candidates for leadership of the Conservative Party. On the other hand, in other quarters the deal was greeted with cautious optimism. US President Joe Biden welcomed the agreement as a “clear demonstration that … countries can overcome longstanding historical challenges to reach peaceful and mutually beneficial outcomes”. In a joint statement, UK Prime Minister Keir Starmer and Mauritius Prime Minister Pravind Jugnauth called it “a seminal moment in our relationship and a demonstration of our enduring commitment to the peaceful resolution of disputes and the rule of law”.

Among Chagossians the feelings seem more mixed. Some see it as a step in the right direction, suggesting that Mauritius is more likely to put resettlement plans in place. Others, however, have criticised the fact that, even in a decision like this, Chagossians have been systemically excluded from the discussion. One group representing Chagossians in the UK, Mauritius and the Seychelles claimed that “Chagossians have learned this outcome [of the negotiations] from the media and remain powerless and voiceless in determining our own future and the future of our homeland”. Others, speaking to the BBC, expressed frustration that, once again, decisions about their future were made without their input.

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From the Vault: Nature, Animals, and the Environment

While Justice Everywhere takes a short break over the summer, we recall some of the highlights from our 2023-24 season. 

Student climate strike in Melbourne, Australia (2021). John Englart from Fawkner, Australia, CC BY-SA 2.0 https://creativecommons.org/licenses/by-sa/2.0, via Wikimedia Commons

Here are a few highlights from this year’s posts on issues relating to nature, the environment, and animals:

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Stay tuned for even more on this topic in our 2024-25 season!

Justice Everywhere will return in full swing in September with fresh weekly posts by our cooperative of regular authors (published on Mondays), in addition to our Journal of Applied Philosophy series and other special series (published on Thursdays). If you would like to contribute a guest post on a topical justice-based issue (broadly construed), please feel free to get in touch with us at justice.everywhere.blog@gmail.com.

From the Vault: The Journal of Applied Philosophy

While Justice Everywhere takes a short break over the summer, we recall some of the highlights from our 2023-24 season. 

The cover page of a recent edition of Journal of Applied Philosophy. (c) Wiley 2024

Here are a few highlights from this year’s posts published in collaboration with the Journal of Applied Philosophy:

Stay tuned for even more on this topic in our 2024-25 season!

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Justice Everywhere will return in full swing in September with fresh weekly posts by our cooperative of regular authors (published on Mondays), in addition to our Journal of Applied Philosophy series and other special series (published on Thursdays). If you would like to contribute a guest post on a topical justice-based issue (broadly construed), please feel free to get in touch with us at justice.everywhere.blog@gmail.com.

From the Vault: Justice, Democracy, and Society

While Justice Everywhere takes a short break over the summer, we recall some of the highlights from our 2023-24 season. 

A person casts a vote during the 2007 French presidential election. Rama, CC BY-SA 2.0 FR https://creativecommons.org/licenses/by-sa/2.0/fr/deed.en, via Wikimedia Commons

Here are a few highlights from this year’s writing on a wide range of issues relating to justice, society and democratic systems:

Stay tuned for even more on this topic in our 2024-25 season!

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Justice Everywhere will return in full swing in September with fresh weekly posts by our cooperative of regular authors (published on Mondays), in addition to our Journal of Applied Philosophy series and other special series (published on Thursdays). If you would like to contribute a guest post on a topical justice-based issue (broadly construed), please feel free to get in touch with us at justice.everywhere.blog@gmail.com.

What is the real problem with food deserts?

Hispanic Sodas Sabor Tropical Supermarket Miami” by Phillip Pessar is licensed under CC BY 2.0.

This is a guest post by Emma Holmes (University of St Andrews/University of Stirling)

Why do some people choose to eat unhealthy food? Earlier this year, Kate Manne – Cornell philosopher and author of several books about misogyny – published Unshrinking, a fascinating and compelling critique of fatphobia. Throughout, she argues against moralising our food choices. There is nothing immoral about wanting to eat greasy, salty, delicious, processed food, says Manne. I agree – but I think she misses something. People’s food preferences are not just random – some people prefer to eat unhealthy foods because their desires have been shaped by an unjust system.

I’ll focus on Manne’s discussion of food deserts to make this point. A so-called ‘food desert’ is a place where there is nowhere nearby or affordable to access healthy food. The term ‘desert’ makes it sound as if this problem is naturally occurring, which it is not – food deserts are the result of urban planning decisions and they disproportionately affect poor people and people of colour. I argue that people who live in food deserts are done an injustice because they are influenced to prefer foods which are bad for their health.  

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Why Should Children Have the Right to Vote?

Photo licensed under the Creative Commons Attribution 4.0 License. (C) www.kremlin.ru

 

The debate on lowering the age of enfranchisement has become a hot topic during the last couple of decades. Countries like Argentina, Austria, Brazil or Scotland, for example, have lowered their voting age to 16. Many others, such as Estonia, Malta or some German Landen, have lowered it for local elections. Arguing for the need to enfranchise 16- and 17-years old seems like a very reasonable claim. Recent research on adolescent brain development has shown that a 16-year-old has the same abilities for cold cognition as any adult. Thus, adolescents are equally equipped to make an informed choice when voting. Why, then, would it be justified to limit their rights as political citizens just because of their age?

I think few would disagree with the arguments in favour of a 16-year-old’s right to vote. But what if we go a bit further, and were to abolish age-thresholds for enfranchisement altogether? Is it such an absurd idea to claim that a 6-year-old should be allowed to vote, as David Runciman argues? What reasons do we have to justify her exclusion? And, what are the reasons for claiming that she should have this right ensured? (more…)