a blog about philosophy in public affairs

Month: August 2021

From the Vault: Books by the Justice Everywhere Team

While Justice Everywhere takes a break over the summer, we recall some of the highlights from our 2020-21 season.

 

Over this past year, several Justice Everywhere authors have published (or are soon to publish) books in 2021. Check them out below:

Several other Justice Everywhere authors are currently working on books on topics connecting philosophy and public affairs, so keep tuned in for more information about these over the coming year!

From the Vault: Good Reads on Children and Upbringing

While Justice Everywhere takes a short break over the summer, we recall some of the highlights from our 2020-21 season. 

 

Here are three good reads on issues relating to children and upbringing that you may have missed or be interested to re-read:

  • Anca Gheaus’s post, Having Slaves and Raising Children, which discusses just how far one may push the analogy between holding slaves and raising children in a world like ours, which has not yet fully outgrown the long tradition of denying rights to children.
  • Daniela Cutas and Sabine Hohl’s post, which explores the question: What Do Co-Parents Owe Each Other? (This post is part of our ongoing collaboration with the Journal of Applied Philosophy.)
  • Helen McCabe’s guest contribution, Ending Child Marriage in the UKwhich examines the philosophical dimensions of a recent bill proposing to raise the minimum age of marriage in England, Wales and Northern Ireland to 18 – namely, questions about what decisions people should be permitted to make at 16, and about the balance between maximising people’s options and protecting a small number from significant harm.

On The Decision to Leave Afghanistan

This post is not an assessment of the military performance of the Afghan National Army or whether the American withdrawal made sense politically (or if it could have been planned better). There are more qualified people for that task. What’s lacking in the current discussion is a just war perspective; in other word, a moral assessment of the decision to wrap up our military involvement in Afghanistan. This post offers a tentative analysis of President Biden’s decision to pull out of Afghanistan and, crucially, to do nothing to aid the government of President Ghani when it became evident Kabul would fall.

From the Vault: Collaboration with Journal of Applied Philosophy

While Justice Everywhere takes a break over the summer, we recall some of the highlights from our 2020-21 season. This post focuses on our ongoing collaboration with the Journal of Applied Philosophy.

In 2019, Justice Everywhere began a collaboration with the Journal of Applied Philosophy. The journal is a unique forum that publishes philosophical analysis of problems of practical concern, and several of its authors post accessible summaries of their work on Justice Everywhere. These posts draw on diverse theoretical viewpoints and bring them to bear on a broad spectrum of issues, ranging from the environment and immigration to economics, parenting, and punishment.

For a full list of these posts, visit the JAP page on Justice Everywhere. For a flavour of the range, you might read:

From the Vault: Good Reads on Public Philosophy

While Justice Everywhere takes a short break over the summer, we recall some of the highlights from our 2020-21 season. 

 

Here are three good reads on issues relating to public philosophy that you may have missed or be interested to re-read:

  • In From Armchair to Engaged Philosophy, Nicolás Brando reflects on the the benefits of philosophers directly engaging with their subjects of research throughout the whole research process – applying this to children as the subject of an important strand of recent and current philosophising. Nicolás’s post references Diana Popescu’s interview with Jo Wolff, which discusses the idea of “engaged philosophy”, published as part of our Beyond the Ivory Tower series.
  • Anh Le’s post, which addresses the question: Should Academics also be Activists?
  • Lisa Herzog’s interview with Rowan Cruft, the latest in our Beyond the Ivory Tower series, in which they discuss his public philosophy, and in particular his contribution to the Leveson Inquiry into the practices and ethics of the British media.

Wrongly Weeded Out: Richardson’s Removal and Unreasonable Rules

In this guest post, John Tillson and Winston C. Thompson discuss the recent case of US track star Sha’Carri Richardson’s suspension from competing at the Olympics.

Sha’Carri Richardson was suspended from the US Olympic team after testing positive for marijuana. This is ultimately because the World Anti-Doping Agency (WADA) decided to ban THC in-competition in all sports. THC (or tetrahydrocannabinol) is the main psychoactive component of cannabis/marijuana. WADA can prohibit athletes’ use of substances in order compete in the Olympics and other major sporting events such as those organized under the auspices of World Athletics. Richardson has apologized for her actions and US President Biden has commented on the case saying, ‘the rules are the rules’.

Vaccine Equity and the Responsibility of Rich Countries

What We Owe to Each Other is the title of Tim Scanlon’s famous work on contractualism. As the title reveals, Scanlon seeks to investigate how to treat others with the due respect and dignity they deserve. This post is not about contractualism or about the TV show. Rather, borrowing Scanlon’s book title, I suggest what rich nations should do to address the global vaccine inequity that is hampering poorer nations’ efforts to combat the pandemic. The account sketched here must stand a good chance of being accepted by the relevant rich states. To this end, the following constraints must be accepted. First, governments are primarily driven by concerns for their own citizens and residents. This means that, as non-ideal as it may sound, global egalitarian ideals would not be realised, at least for now. Second, and relatedly, access to vaccines would always likely to be decided by free market principles. Again, legitimate objections, especially egalitarian ones, can be raised against this but this is a constraint that must be accepted, given the dominance of free market thinking in Western countries. Third, as a result, COVAX’s original goal – ‘to ensure that people in all corners of the world will get access to COVID-19 vaccines once they are available, regardless of their wealth’ – was always a wishful thinking.

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